Ingqungquthela inkolelo yomntu ekungafi komphefumlo

Ngenkqubo yokuziphendukela kwemvelo, umntu wafunda ukuxhobisa ubomi bakhe kwaye waphumelela impumelelo engalindelekanga kule ndlela. Kodwa, kubonakala, ekuphishekeni iziphumo ezibonakalayo zomsebenzi, waphoswa into ebaluleke kakhulu. Ngezizathu ezahlukahlukeneyo (ezopolitiko, ezenkolo, ezingadingekile, njl.), Amathuba angakaze afikeleleko omzimba womntu ahlala engaziwa. Ngenxa yoko, ngokugqithisa kwexesha abantu bayalibala ngabo kwaye babala indlela yokuwasebenzisa. Kubonakala ukuba, ubuchule buya kuhlala bungenakunqatshwa, ukuba kungabonakali, kodwa kungabonakaliswa ngokukrakra kweetalente ezivelele zabantu abathile abazifumanayo kwiziko lehlabathi. Kwiimeko ezinjalo kuyisiko ukuthetha: into. Lo mcimbi unqabile ngokwenene. Kwaye xa abantu beyamthintela, ngamanye amaxesha bayakwazi nje ukuba benze ntoni.

UJulia Pythaghetti uhlala kwidolophu yaseNtaliyane yaseLessa. Intombazana yesithili sayo yaziwa ngokuba yiyo imali ehlawula ngayo ukuthenga ezimbini kwiiveki ibe yiphepha eliqhelekileyo. Kwidolophu yakubo kunye naye akukho mntu ufuna ukwenza ishishini, ngoko uJulia uya kwindawo yokuthenga apho engayaziyo. Amapolisa amaninzi atyathwa uJulia ngokukhwabanisa. Kodwa abaqeqeshi bezomthetho abazange bazi ukuba bayayichaphazela intombazana, kuba ithe iqhekeza eliqhelekileyo lephepha likhuthaza ... ukuba yimali. Kubonakala ukuba kuvela.

Ingqungquthela, okanye i-hypnosis - iingcali ziya kuthatha isigqibo. Nangona kunjalo, uninzi lwabantu luyakuthanda ukuguqula amaphepha ephepha emhlophe kwiintlawulo zentliziyo. Nangona kunjalo, nabani na onokuzama ukuhlakulela into efana nayo kumntu wakhe, okwazi ukukhuthaza abanye iingcamango zakhe. Into ephambili kukuba xa uqeqesho luqhubeka, unganyanzeliswa ukuba uphathe abantu kwiingubo ezimhlophe ...

Ngokuqinisekileyo ubonayo kwiTV okanye ufunde kwiphephandaba malunga namagementi abantu. Kunzima ukufumana ukusetyenziswa kwezi zinto, kodwa into iyavuma, uyafuna ukwazi. Nangona kunjalo, lo mcimbi awukho nje ubuchule obungavamile.

Kubantu bokomoya bokwenene abanokwazi ukuba yintoni intsingiselo yokuba yiyo, ubuchule obungavamile buyinto ehambelana nesiqhelo. Ngokutsho kobuhlanga, badala ummangaliso, kuba bona kuyinto engummangaliso. Iinkcubeko kunye neenkolo zabantu abahlukahlukeneyo kwixesha elide ziye zafumana ubungqina bokungaqondakali, ngokwesayensi, ubuchule babantu. Ngokomzekelo, i-Seraphim yaseSarov, njengamanye angcwele aseOthodox, yayingasenyuka emoyeni ngexesha lonyango. Nangona kuqhelekile ukuba abantu bahlalutye ingcamango yokunyuka kweenkolelo zaseMpuma.

Nguye, abangcwele, abayaziyo imfihlo yokungafi. Kwaye akusiyo kuphela kwimemori yabantu kwaye ayichazwa kuphela ngobomi obungunaphakade bomphefumlo womntu. Umzimba womoya ongcwele ungapheliyo, awufi kwiintsikelelo eziqhelekileyo kubantu belizwe.

Ngokomzekelo, izazinzulu eziye zafunda umzimba we-Buryat lama lama Itigelova, kuphela ngezandla zabo zizalwe: ingqondo yomntu unikeza izibonakaliso, oko kuthetha ukuba akabizwa ngokuba ufile. Kwaye nangona kunjalo ukuba umzimba we-lama wangcwatywayo waqanjwa ungapheliyo emva kweminyaka engama-78 kwaye ukususela ngoSeptemba 2002 ku- dolan i-Ivolginsky. Nabani na onokuyibona le nto ngamehlo akhe.

Kumele kuthiwe nayiphi na into engeyona into echazwe yenzululwazi, kodwa kwezinye iimeko-ukholo kunye nethemba labantu ngokungafi komphefumlo.