Phi yomphefumlo emva kokufa

Ngokutsho kwiimfundiso nenkani Church, hlambi emva kokufa kokuba siyahlukana iqokobhe emzimbeni kwaye uyakufezekisa uThixo esibhakabhakeni. isithethe Church uthi ngexesha kwiintsuku ezimashumi mane emva kokufa yomphefumlo oswelekileyo elungiselela kwiNkundla ePhakamileyo. Kweli cala iNkosi iya ukucacisa indawo apho umphefumlo emva kokufa iya kuhlala phambi uMgwebo Last kunye novuko jikelele lwabafileyo.

Ukususela ekuqaleni ukuya ngomhla wesithathu, umphefumlo kwezo ndawo, abambe ubomi oswelekileyo, kunye ngomhla wesithathu kwaye yesithoba, yena enyukela ezulwini yokuhlala yasezulwini, kwaye ngomhla wethoba amane, kubonisa usizi nokubandezeleka yaboni esihogweni. Ngokusekelwe kule, ngomhla wamashumi omane - umhla apho uThixo wenza isigqibo, oko kuxhomekeke, endaweni eya kuba kuyo ziya kuqhubeka kuba umphefumlo oswelekileyo. Ngenxa yoko, ibandla lagqiba ekubeni benze okhethekileyo kwizikhumbuzo kwabafileyo ngomhla wesithathu, yesithoba amane.

Kubaluleke kakhulu ngemini kukhunjulwa into yokuqala ukuya etempileni aze ayalele umthandazo ngenxa abafileyo. Kufuneka kwakhona ukuba sithandaze kuThixo ngenxa bebeba umntu osondeleyo kuwe. Ukuba kunokwenzeka, qiniseka ukuba atyelele emangcwabeni, kodwa emva koko uyakwazi kuhlala etafileni kwaye ukhumbule umntu omthandayo. Ukuba ngaba wenze le nkqubo kulo myalelo kunye nokulawula ngokwethu wokugqibela, ukuchitha yonke imikhosi yawo kwetafile pick up, yaye kwizikhumbuzo ibandla ukulibala iinzuzo oku ukuze umphefumlo womntu oswelekileyo ayiyi kubakho. Kukholelwa ukuba usapho kunye onothando nabantu, ukwenza amasiko athile kunokunceda lo mntu ubhubhileyo, ngokuququzelela uhambo lwabo ngakumbi komphefumlo.

Kwiinkolelo ezahlukahlukeneyo zonqulo ukusho ngokuzithemba ukuba, apho uya yomphefumlo emva kokufa. E Egypt yamandulo, nokuba liphuhlise izithethe entsonkothileyo kakhulu, injongo leyo nokukhululwa yomphefumlo emva kokufa kunye imvuselelo kwayo okwalandela. Kodwa uhlala apho kwakukho abantu babefuna obupheleleyo, ubungqina bokuphela izibakala kunye ubukho ubomi emva kokufa.

Mhlawumbi Kwiimeko ezininzi ezaziwayo-kakuhle ukuba umphefumlo emva kokufa, sizibandakanya mba yokuvela ngokutsha. Kukho abantu Ubethwe ngubani abaphandi memory bonke ubomi babo zangaphambili. Tibetan AmaBhuda akholelwa ukuba inkokeli yabo yangoku ezizezomoya UDalai Lama, ke komzimba weshumi elinesine kobuThixo Chenrezig, ngubani eshumayela uvelwano nothando lonke ihlabathi elibangqongileyo.

Varnasiri Adhikari, owazalwa wesithoba ngoNovemba 1957, sele emine ubudala uyise Wamangaliswa ulwazi ezinye iinkalo zobomi bakhe ngaphambili. E Tibet, ngaphambi kokukhetha abantwana UDalai elandelayo Lama onyulwe Kukho uhlobo test, apho bathe saa phakathi kwezinto kufuneka ukufumana ezo izinto ebe zizezakho UDalai Lama usafuna i .Tem kakhulu njengoko kuqinisekisiwe ukuba yomphefumlo emva kokufa Wawuyinxalenye itakane owandinyulayo ezi zinto, loo nto yabangela ukuba izinto kufuneka kukhethwe. Kuyinto ekwaziyo, yaye akukho ndawo akukho ukuya. Okubonakalisa amandla ezinjalo waphawula nje kuphela abantwana Tibetan, kodwa zikwabizwa amatyala abantu abavela kwamanye amazwe.

Ezinye iingcali uzama ukukhanyela izibakala, nto leyo ityala lakhe, njengako apho iimeko ezifanayo nto kodwa ibonakalisa isenzeko lwe memory ifihliwe. Le meko kubonakala xa phantsi ngomlingo umntu uyalikhumbula izicaphulo le movie, incwadi, okanye abangayaziyo le ngxelo. Kodwa oko ukuchaza apho abantwana abaselula ukukhumbula iziganeko ezenzeka kwanangaphambi kokuba bafunde ukufunda. Phezu kwayo yonke lo mbuzo: "Uphi na umphefumlo emva kokufa kuya, nokuba kukho tata kuye?", Soloko afunzele nabani.