Imigaqo eyisiSeko yombono wehlabathi lobuKristu

Ekupheleni kwekhulu le-10, ukukhanya kwe-Orthodoxy kwanda eRashiya, eyaziswa apha ngu-Grand Duke waseKiev, uVladimir, kamva waba ngumlungu wabaPostile abaNgcwele, oko kukuthi, ngobukhulu bezenzo zakhe, ulingana nabapostile - abafundi bakaKristu. Kodwa unqulo olutsha lwaba okhokho nje kuphela uhlobo oluthile lokunqula unqulo, imigaqo yehlabathi lamaKristu ijonge ngokugqithiseleyo ubudlelwane babantu abasungulwayo ngelo xesha kunye nehlabathi elibangqongileyo.

Inkolo yothando

Iziseko ezingatshintshiyo zembono yehlabathi yobuKristu zisekelwe kwimigaqo yensindiso nokuhlengwa, okuyiyo eyahlula ngokuyinhloko kwizithuba zamaSulumane kunye nobuYuda, apho uThixo imelwe ngokukodwa njengowomgwebi onamandla. Inceba kaThixo ifakwe kwi-front of Christianity kumntu owadalwa ngomfanekiso wakhe nomfanekiselo, kodwa ngenxa yokuwa kobuthixo obonakalisile.

Ukholo lobuKristu, okokuqala, uthando lukaThixo, oye wanyamezela ukubethelelwa kwelo sindiso lwabantu. Isiphumo sokukhangela ukuqonda okupheleleyo ngakumbi yinkqubo yolwazi evelele kwiiklasi zokuqala zobuKristu, ezibizwa ngokuba yi-theology, okanye i-teology. Oku akukodwa nje kwisigqibo seengcamango ezicacileyo ezisekelwe kwietekisi ezifakwe kwiZibhalo ezingcwele , ezithi, ngokubambisana nobuKristu, ukutyhilwa nguThixo.

UThixo uyintloko yezinto zonke

UmKristu wasemaphandleni wexesha elide lwakhiwe ngokusemgangathweni kwinqanaba lomhlaba. Igama lesiGrike elithi "theos" lithetha "uThixo." Kuye - isikhungo kunye nomdali wendalo yonke-ukuba zonke iingcamango zokucinga kwangaphakathi zihambelana. Kwakhona isiseko solwazi, apho indawo ephezulu iyingcali ye-theology, ephakanyiswa ngaphezu kwefilosofi njengento yesibini kunye neyona nto isemthethweni. Ezinye iifayili ezizimeleyo nezizenziweyo zinendima yemigqaliselo engezantsi yomthetho kwaye ayiyiyo imingcipheko.

UbuKristu inkolo yonqulo olulodwa, olubiza ngokuba nguThixo omnye. Isekelwe kwimigaqo emibini ebalulekileyo, ifilosofi engaziwayo yehlabathi lobuhedeni - imbono yokudala, eyaba sisiseko se-ontology yexesha elide, kunye nesityhilelo esasikelwe njengesiseko semfundiso yolwazi lwehlabathi. Ngokwemfundiso eyamkelwa ebuKristwini, uThixo wadala ihlabathi ngaphandle kwento, kuphela yempembelelo yentando yakhe nangobunamandla onke, ohlala egcina kwaye ewuxhasa. Eli hlobo lombono wehlabathi libizwa ngegama lokudala indalo evela kwisiFrentshi igama elithi "indalo."

Ukuqonda uMdali wehlabathi

Kubalulekile ukuba uqaphele ukuba lo mgaqo uyalahla ingcamango yendalo yokuqala yehlabathi kwaye ivakalisa ukuba ingaphezulu. Ukuba oothixo behlabathi la mandulo beyingxenye yendalo, ngoko uThixo wobuKristu umi ngaphandle nangaphezulu. Kwi-theology, igama elithi "uThixo ongapheliyo" lisetyenziswe ukubonisa le ngcamango. Kule meko, yonke imigaqo yokudala ikhutshwa kwimvelo ize idluliselwe kuThixo. Ingunaphakade, ingatshintshiyo, ngumthombo wezinto zonke ehlabathini kwaye ayixhomekeke kumntu.

Nangona inyaniso yokuba uThixo ongumKristu akanakwazi, uyamtyhila umntu ukuba uyakwazi ukuthintela njani kwintliziyo yakhe. Oku kwenzeka ngeetekisi zeZibhalo ezingcwele, ukuchazwa kwaloo msebenzi oyintloko wolwazi lukaThixo. Imigaqo ephambili yembono yehlabathi ephakathi kwakhelwe kwinto yokuba yonke into uThixo wadala ilungile kwaye iphelele, njengoko uMdali ngokwakhe uphelele. Ngako oko umphumo - ububi abudalwanga nguThixo kwaye akusiyo nto, kodwa kuthatha umfanekiso wayo kuphela. Ngoko ke, ihlabathi lilawulwa ngokulungileyo, kwaye le nto yanika ithemba kwi-intlonelo yezinto ezilungileyo, okwenza ubuKristu bube nethemba elona nto.

IBhayibhile yindlela yokwazi uThixo

Yonke imigaqo yemibono yehlabathi yamaKristu ichazwe ngokucacileyo kwiBhayibhile, isetekethi yeetekisi ezingcwele zihlukaniswe ngamaqela amabini- iTestamente Endala, echaza imbali yokudala umhlaba kunye nolwalamano lukaThixo nabantu ngaphambi kokufika kwonyana wakhe uYesu Kristu ehlabathini, kunye neTestamente Entsha echaza ngokuza koMsindisi kunye nokudala Ehlabathini lecawa elingcwele labapostile.

Injongo ephambili yeBhayibhile kukubuyisana nomntu owileyo kuThixo kunye nokubonisa iindlela ezenza akwazi ukujoyina uBukumkani bamaZulwini emhlabeni. Kuyo okokuqala ngqa ngokuhambelana nemigaqo ye-centrirism, iingcinga zefilosofi malunga nomntu njengomntu kunye nendima yakhe ebomini bombuso ichazwe. Enye yezona ngcamango ezibalulekileyo zeBhayibhile yimbono yokumiselwa kwangaphambili kubomi bomntu oyedwa kunye noluntu lonke kunye nokulungelelaniswa kwalolu "luhlelwe" inkululeko.

Iziqalo ezimbini eziphantsi kokudala umntu

Imigaqo ephambili yeembono zehlabathi zobuKristu isekelwe kwinto yokuba xa umntu wadalwa, iziqalo ezibini ezahlukileyo zibekwe kwisiseko sakhe. Omnye wabo ngumzimba-lo ngumzimba wakhe, omnye umoya ngumphefumlo wakhe. IBhayibhile ifundisa ukuba yokuqala yezo zinto zenyama, ezixhomekeke kweli hlabathi kwaye zixhomekeka kuyo, ziphantsi kwaye ziyixabiso, kanti okwesibini, iqela layo elingokomoya, lilawula kwaye lenze umntu abe ngumntu. Yiyo yintoni eyenza isimo sengqondo somKristu kwihlabathi elikujikelezile.

Isizathu sokubandezeleka kwabantu

IBhayibhile, ukuba isityhilelo sikaThixo, iphendula umbuzo obalulekileyo okhathazayo abantu kulo lonke imbali yoluntu: kutheni bava ubunzima kwaye banamava angabonakaliyo? Impendulo yayo, echazwe eBhayibhileni, ibilisa kwisimo esonono somntu oye waphula uxhamlo lwakhe noThixo.

Ngokutsho kweZibhalo ezingcwele, umntu wokuqala wayebonakalisa ukuvisisana kwamandla engqondo nangokwenyama, okumiselwa ngumanyano wakhe noMdali. Kodwa emva kokuwa okudumile, ukuqalekiswa nokuxothwa eparadesi, waphelelwa ukuvumelanisa kwakhe ngaphakathi, wakhathala ngamandla okuvela kuThixo, kwaye ngenxa yoko, ukuhlazeka kwafika.

Ngexesha elifanayo, ekudalweni kukaThixo, akazange alahlekelwe amandla okusebenza, ekhokelwa yintando yakhe. Inkululeko yokuzikhethela phakathi kokulungileyo nokubi yayihlala kunye naye, kodwa ngaphandle koThixo, waqala ukuyisebenzisa ngaphandle kokuzilungela yena kunye nabamelwane bakhe, kodwa ngenxa yengozi. Oku kwakhokelela ekubeni ubomi bentlalo yabantu abaninzi luyintlupheko engapheliyo yokukhathazeka ngokuziphatha nangokwenyama.

Imibhalo yeTestamente Entsha

Ngale nto eyenziwe nguMdali ngokusindiswa kwezidalwa zakhe, ababhubha ebumnyameni obunesono, iiVangeli ezine, ezifakwe kwiindawo ezihlukeneyo zeBhayibhile, ezibizwa ngokuba yiTestamente eNtsha, zibalisa. Babhalwa ekupheleni kwekhulu lokuqala, kwaye ngelo xesha abafundi abalandeli bakaYesu Kristu baqalisa imigaqo-siseko ye-Christian viewview, esekelwe kwimfundiso yobuKristu.

Ukongeza kwiimibhalo zecawa ezikhankanyiweyo, iTestamente Entsha yayiquka inxalenye ebalulekileyo njengee- Epistles of the Apostles. Ezi zibhalo, eziqulunqwe ngabafundi abasondeleyo kunye nabalandeli bakaKristu, zaba yiyona nto ingundoqo kunye nenhlangano yokudala icawa yobuKristu, eyathi yazibonakalisa njengeyokuqala kwabapostile bokuqala yaye yamkelwa nguThixo. Kususela kumzuzwana wendlela yakhe yokwenza ukuba idlale indima yommeleli kaThixo emhlabeni kwaye unelungelo lokutolika isityhilelo soBukumkani, ukwenza oku ngenxa yemisebenzi yooyise abangcwele - abo iNkosi iveza ngayo inyaniso kubantu.

Iimpazamo ekuchazeni izibhalo

Kuyafaneleka ukuba uqaphele ukuba ngaphezu kweenkulungwane, kukho ukuchasana phakathi kwehlabathi lomKristu. ICawe eNgcwele ayifuni ukufihla le nyaniso, kodwa ichaza ngento eqhelekileyo yokubiza into yabantu namhlanje. Akunakuso onke amaqumrhu ecawa ayaziwayo izithuthi zeenyaniso.

Bathi, njengabanye abantu, baxhomekeke kwizifo ezifanayo zomzimba nezomoya. Kwakhona banepropati yokwenza iimpazamo xa, nangaliphi na isizathu, ilizwi likaThixo liyancipha ngaphakathi nganye. Kule meko, kukho iimfundiso zobuxoki. Njengomthetho, icawa ifumana iindlela zokuzilahla, icinga ngemibono kwimpikiswano, mhlawumbi i-teology.

Unakekele kwilizwe lakho langaphakathi

Nangona ukungaziphathi kakuhle kwemfundiso kaThixo, imigaqo yelizwe lobuKristu kwimibono yeeminyaka ezimbini iyenze utshintsho oluthile. Bahlakulele kwaye banweba. Oku kwenzeka ikakhulu kwimpembelelo yesithethe senkcubeko, okungekho, ngokungafani neemfundiso zonqulo, ezisungulwe kanye kunye nazo zonke.

Kubalulekile ukuba uqaphele ukuba imigaqo yeengcinga zobuKristu kunye nokubukwa kwehlabathi kwakhiwa ngeli xesha leengxaki ezinzulu zehlabathi la mandulo kunye nokuhlaziywa kwamanani awo aqhelekileyo. Kwabaninzi, abaziva bedidekile kwisimo sobubomi baseRoma, ubuKristu baba mnandi ngenxa yokuba basindiswa ngokomoya kunye nokuhoxiswa ngaphakathi kwimihlaba yangaphandle yesono.

UbuKristu buhluke kunye nolonwabo olunzulu lwentliziyo oluqinileyo, kunye nokuzidla - ukuthobeka nokuthobela. Yiyo le mpawu eya kuvuzwa kuBukumkani bamaZulwini, ukufezekiswa kwayo yayikujoliswe kuyo. Oku kwanikezela ekuqapheliseni intsingiselo yokuba kunye nokubeka umgomo wokukhonkxa.

Isiqhelo sabo bonke abalandeli bakaKristu

Ukususela kwiintsuku zokuqala kweendawo zamaKristu, into ebalulekileyo ebomini babo yayiyiminqweno yokubandakanya amalungu abo ekunyamekeleni kwabo kunye nenhlalakahle yabo, kodwa kunye neenjongo zehlabathi lonke. Imithandazo yabo yaphakanyiswa ngokusindiswa kwendawo yonke. Ngaloo minyaka yokuqala imvelaphi yobuKristu yaqala ukuvela - uluntu olude kakhulu nolunye nomgama kude, nangona kunjalo beva ubunye babo. Inxaxheba ekhethekileyo kule nto idlalwe yiNtshutshiso yeTestamente eNtsha: "Akukho mGrike, kungekhona umJuda," owamisa ukulingana phambi koThixo kubo bonke abantu, kungakhathaliseki ukuba buzwe babo.

Imfundiso yobuKristu ithi umntu, wadalwa ngomfanekiso nofana noThixo, waphambukisa ubungqina bakhe obufana noThixo ngesono sangaphambili. UNyana kaThixo waxolela izono zabantu, kodwa ngenxa yoko wayefuna ukufumana iintlungu zikaThixo. Ngenxa yeso sizathu, enye yemfundiso yobuKristu eyona nto ibengumsebenzi wokuhlanjululwa kwentlungu kunye naziphi na izithintelo ezithathwa ngokuzithandela ukuba ziphelise ububi. Icawa ifundisa ukuba ngokulwa nobubi ngokwayo, umntu akagcini nje ukuzalisekisa umyalelo kaThixo, kodwa unyukela kuwo, esondela kufuphi noBukumkani bamaZulwini, olungiselelwe kuye kwasekudalweni kwehlabathi.

Buyela kwiingcambu zokomoya

E-Rashiya, ubuKristu buye uhambo olude nolunzima. UVossyav ngo-988 kwiibhanki ze-Dnieper, kwadala ukukhuthazwa kokomoya ekuphuhlisweni kweli lizwe kwimbali yayo yakudala. Nangona iintlekele ezingenakubalwa ezithatha iRashiya kwinkulungwane yeshumi elinamibini, kunye ne-theomachism ephakanyisiweyo yokumisela umgaqo-nkqubo, ayikwazi ukuguqula abantu ekunqukeleni inkolo. Imvuselelo yeembono zehlabathi lamaKristu, ezafika ngexesha lokuguqulwa kwentando yesininzi, yayiyimiphumo enengqiqo.

Namhlanje amaninzi amabandla akhiwa kulo lonke ilizwe kunye noluntu olutsha luya kwenziwa. Izigidi zabantu isiseko sombono weCawa yaseOrthodox yaseRussia-uxwebhu olwamkelwe yiBhunga lamaBhishopu ka-2000 - lube ngumthetho wobomi. Ngenxa yesiseko sezinto zakhe, umbukiso wehlabathi lobuKristu okwakhiwa ngokuqhawula umtshato, ukukhipha isisu, isimo sengqondo kumalungu angenakulungeleluntu noluntu nezinye iingxaki ezibangela ukukhala kwesidlangalaleni. Ukubuyela okunjalo kwiingcambu zokomoya kuyinyaniso evuyisa kakhulu.

Namhlanje, ukuphikisana kwancipha ngokukhawuleza, okubandakanya i-worldview yezobugcisa kunye namaKristu kwixesha elidlulileyo. Abantu baqala ukuqonda ukuba ihlabathi elijikelezile lingaphelelanga kuphela kwicala layo elibonakalayo - libanzi kwaye lihluke. Isayensi yesayensi kunye ne-theology, ngaphandle kokungquzulana nomnye, hlola iinkalo zayo ezahlukeneyo-zokomoya kunye nezinto eziphathekayo. Ulwazi olunzulu nolwazi olubanzi lwehlabathi luyinjongo yabo efanayo.