Ithempelithi "Yokuphucula Ukuphila" eTaritsyn kunye nembali yayo

Iicawa zeOrthodoki kunye neendwendwe zizityebi eMoscow. Ukususela kumaxesha amandulo, ukubetha okubomvu kweentsimbi zabo zazithela ngaphezu kwayo. Ukusuka kulo lonke elaseRussia enkulu kwakukho abahambahambayo beza kunqula iintlanganiso zabangcwele abangcwele baze bathulule iintlungu zabo phambi kweempawu ezimangalisayo. Yaye uNdikhoyo wathumela iimpawu ezinjalo kwi-White-stone set set. Ngesidima sabo iintempile zakhiwa zazingcwaliswa. Omnye wabo itempile "I-Spring-Giving Life" eTsaritsyn. Ngaye ibali lethu.

Intwasahlobo engcwele

Kodwa okokuqala, ngamazwi ambalwa malunga noMthombo onika ubomi, ohloniphekileyo uphawu kunye netempile. Inkolelo ithi kwinkulungwane ye-5 kufuphi neConstantinople kwakukho i-grove ezinikele kwiNtombi. Kwi-grove kwakuyi-spring spring. Intombi Enyantsikelelo ibonise abantu apho bayimfumana khona, kwaye yalela abantu abanomdla ukuba baze kuye kwaye ngokholo bafumana ukuphilisa kwizifo. Phakathi kokuphiliswa, kwakukho abantu abaqhelekileyo kunye nabalawuli. Ngombulelo ngemimangaliso eveziweyo, umthombo wawufakwe ekuqaleni kwinqanaba lelitye, kwaye kamva itekisi yelitye yabekwe eceleni kwayo. Kubo bonke ababethetha naye ngokukholwa nangomthandazo, uMama kaThixo wathuma ukuphilisa.

Icawa yokuqala yokhuni

Isayithi apho itempileni ye- icon ka-Mama kaThixo "Spring Spring" isekwiTsaritsyn, inegama layo kuphela ngo-1775, phantsi koCatherine II, kwaye ngaphambi kokuba kubekho uMdaka oMnyama. Ngo-1680, iNkosana AS Golitsyn yaba yinkosi yayo. Yena kunye nentsapho yakhe bakha kwakhona i-manor edibeneyo kwaye bakha icawa yeenkuni. Kodwa ixesha leentlanzi zaseStrelt zafika, kwaye bonke abaxhasi beChristmas Sophia bawahlazola, kuquka neentsapho zaseGolitsyn. Ifama yathatyathwa, kwaye yaya kwi-treasury.

Ithempeli leTyhula "I-Spring-Giving Life" eTsaritsyn

Ngomnyaka we-1713, uThar Peter I wanikezela kumntu ovelele uDkt Kantemir, owakha icawa entsha yamatye kwisiza secawa yokhuni. Ngexesha elide, kwakhiwa kwakhona izindlalifa kunye neminyaka emininzi njengendawo yokungcwaba. Umnini olandelayo welifa nguMpress Catherine II, owathengayo kwikhaya laseKantemir. Wayelela umakhi wezakhiwo iBazhenov ukuba akhe kwakhona yonke indawo yezakhiwo waza watshintsha igama elimnyama elibizwa ngokuba nguMnyama Mud on Tsaritsyno. Ukususela kwangoku, kwahlala enye yeendawo zokuhlala zasehlobo.

Kuyo yonke imbali yayo, itempileni "eliPhila ngokuPhila" eTritsitsyn liye laphinda lakhiwa kwakhona kwaye lilungiswa. Ngamanye amaxesha oku kwenziwa kwintlawulo yabaxhasi abacebileyo, ngamanye amaxesha ngeendleko zama-parishioners alula. Ixesha elibi liye lafika ngo-1939. Amagunya olwaThixo afika kunye nesizathu esifanelekileyo aze avaliwe itempile. Isikhumbuzo sembali-mlando, umzobo wobugcisa, ufumene isicelo esahlukileyo. Ekuqaleni, yayihlala ebhokisini yenguqu yetshintshi, ke indlu yokushicilela kwaye ekugqibeleni, ivenkile yokhuni. Ngenxa yesigxina esivela kumsebenzi wezixhobo zakhe, umonakalo omkhulu wenziwa kwiindonga zesakhiwo, kunye nezibilini zabo.

Ukubuya kwesakhiwo setempile kubafundisi

Ngowe-1990, itempile "eliPhila ngokuPhila" eTaritsyn laphinde labuyela kumakholwa. Ngaphantsi kolawulo lwe-abbot, u-Archpriest uGeorge Breev, waqala ukubuyisela. Ukunika icawa ibonakaliso lokuqala, basebenzisa amaxwebhu agcinwe phakathi kwesaziso se-Tsaritsyno kunye neenkumbulo zamalungu enkonzo.

Okwangoku, ubomi besonto le tempile buquka iinkalo ezahlukeneyo. Ukongeza kwinto yokuba iinkonzo zonqulo zansuku zonke zigcinwe apha, ithala leencwadi zaseburhulumenteni lisenkonzweni yamakholwa. Yiya kulo njengabafundi besikolo sama-Orthodox, kunye nabo bonke abahamba naye. NgokweSikolweni seSonto, iqela lokuxhasa abantu entolongweni lahlelwa, kunye nenkxaso yabo yoluntu lwase-Orthodox. Ithempeli le "Umthombo Wezilwanyana" eTsaritsyno liyaziwa ngokubanzi ngokuhamba kweendlela zokuhamba ngeendlela zokuhamba kunye nokucebisana ngokuzithandela, ezenziwa ngabagwebi kunye neengqondo zeengqondo.