Umthetho legolide yokuziphatha Kulula ukuva intliziyo

amanqaku amaninzi ye Internet ibonisa ingxoxo ethile kwimixholo yokuziphatha, izimilo kunye nokuphucuka. Iingxelo ekubhekiselelwa kuyo ngababhali, baphathwa ngokufanelekileyo akhululeke. Kwaye makhe abaphulaphuli ngqondweni olunye uluvo lobuqu, ingeyiyo ichanile ngokupheleleyo, yintoni imisela umthetho segolide.

Uluvo bevumelana amadoda amandulo izilumko (yaye baqonde into ebomini)

yokuziphatha kunye neendlela zokuziphatha imithetho kwasekwa kuluntu nokuba nje zoluntu, oko kukuthi, kamsinya nje abantu baqalisa ukuhlala, abe abamelwane ukuba baqonde indlela baziphathe ukwenzela ukuthintela ukubethabethana nokwenza abahlala kunye kakhulu bekhululekile kwaye lula. Yiyo le migaqo ngendlela ukuqonda iintswelo zabanye, yenza lo umthetho yegolide; musa ukuyenza kwabanye izinto owawungavumanga ukuba kwenziwe kuwe.

"Mahabharata" - Indiya eyavelela yamandulo, iminyaka ngqo kwaziwa wavele ekupheleni IV nkulungwane BC. Le ncwadi apho India enibhambathisa ukuxelela inyaniso enkundleni, ngenxa yokuba ilizwe kuphela ukuba akukho siseko. Kulo msebenzi, a lot of imigca, apho zinika ukuqonda ngokucacileyo ukuba yintoni na umthetho yegolide yokuziphatha. Deeds, akunqwenelekile ngokunxulumene yakho, akufuneki ukuba kwenziwe ngokunxulumene kwabanye.

Confucius, Iisus Hristos, lo lesikhumbuzo kakhulu imbali - tale yamandulo yiBhabhiloni Akihare, Buddha, kunye nezinye zo onke amaxesha abantu bathi ngazwinye ukuba akukho mfuneko yokuba enze ububi kummelwane wakhe - yaye uya kwandula ke aphile ubomi obonwabisayo. Kutheni kunzima kangaka yindlela ukuqonda umntu esinye kakuhle inyaniso elula obungunaphakade? Kutheni kunzima kangaka ukuba aguqulele inyaniso ibe ukwenza kwaye bathobele imithetho yokuziphatha? Impendulo mhlawumbi yobume womntu, njengoko oko kungqinwa omnye umzekeliso yebhayibhile le iminqweno emihle kuye: "Nkosi, ndiwuhlutha nje mna amehlo!"

Yokuziphatha, ukuziphatha nokuhlonipheka

Nokuhlanganisa izenzo izizathu abantu balandele imithetho ethile yokuziphatha - mbuzo bulumko. Neengcamango siyijongele ngokwabo kunye noluntu akafumana nto, khangela nje ezahlukeneyo iinkcazelo yokuziphatha kwizichazi-magama, izikolo, imikhwa, iingxoxo nezimvo. Unako uyavumelana okanye ukuphikisana de baba uyarhwexa, kodwa umbuzo theni okanye nesimo sokuziphatha imo yomntu kunye noluntu yothuba elithile ixesha uvuliwe. Kwanele ukuba amabinzana athi iwaka embalwa kwiminyaka eyadlulayo. Ke kaloku ngawo amaxesha nezithethe zo yamandulo wadanduluka, nalanto izandla zakhe kabuhlungu, yaye ngoku ekungqungqeni of baphikisi uyaluphinda olu ngxelo, sikhumbula imithetho yokuziphatha kunye yokuziphatha kolutsha.

Beneentloni, ukuziphatha kunye zokuziphatha - kukho amagama ezahlukeneyo. Umntu usenokuba kakhulu endilisekileyo (oko ukuzicima izandla zakho phezu yetafula kunye kokutshica kwivaranda), kodwa kakhulu kakubi, umzekelo, belahla abantwana babo yaye musa abakhathalele zabo zemfundo. Le yokuziphatha umntu akunakwenzeka ukuba ilawulwe umntwana, ukuzama ukohlwaya iqabane kumnandi ukuba anganyathela kwindawo isibetho, ndiyavuya ukuba buhlungu, nakuba zingophula eminye imithetho ezibonisa naliphi na icandelo labantu (kwaye ke iqela loluntu ngalinye wayo). umntu Deep yokuziphatha ngentsulungeko ayikwazi inyani, yena usoloko kwimigaqo yakhe, yena uyazi ulawulo legolide awugcine.

Inyaniso kukuba wonke umntu ngokwabo, kodwa inyaniso efanayo kumntu wonke

Akuyomfuneko ukuba uhlale iiyure ezingaphezu iincwadi okanye esweni ikhusi, ukufunda izimvo ezahlukeneyo malunga nokuziphatha, ukuba baqonde inyaniso elula: indoda wahlulwe kuphela into anayo. Ukuba ixesha elide okanye elifutshane yobomi bakhe, ngenxa ephosakeleyo (okanye ekunene) yemfundo, wakwazi ukugcina into umphefumlo, kodwa ngoku ngesisa isasaze ukuba bonke abo basondele kuye. Xa umphefumlo lomntu web, ngokohlobo aqokelelwe ngumsindo, umona kunye ingqumbo nentiyo, ke isasaze ngesisa ubutyebi bakhe ngeenxa umphefumlo.

Akumangalisi umphefumlo kuthiwa entle okanye embi. Ngaphambi kokuba umntu abalahla isenzo esibi okanye ukucacisa njani yaye phi na isicelo ulawulo segolide yokuziphatha, khangela imiphefumlo yenu, ngokunyanisekileyo buso, njengoko bagweba abanye. Betshayela aphume umphefumlo wakho eluthulini kunye ubumdaka, ngoko yohlambuluka yaye yahlaziywa, uya kuqalisa kukhanya kwindawo yokuqala, ukuzisa uxolo nenzolo, uze ulonwabo, nothando. Uthando nokuziphatha akahlali intloko yam nasentliziyweni yam. Kuphela omnye sonke na onako ukuliva? Love thina abavakalelwa ukuba neentlobano zesini, kodwa yinto enzulu ngakumbi olubanzi olu luvo.

Funda inkcazelo ngokupheleleyo uthando kumyalezo we Umpostile UPawulos, lowo uthetha uthando njengokuhlala inyaniso: "Uthando luzeka kade umsindo yaye lunobubele; uthando alunamona; uthando akafuni imikhosi ngokwayo, ithe lwale likratshi, ukuba siziphathe krwada, akafuni ngokwayo, akukho msinya, alufuni okukokwalo kodwa; aluvuyeli kungalungisi ... "

Uthando, yaye yonke into ebomini bakho iza kuba ngokwasengqondweni ngokuziphatha

kuluntu lwethu ityala, ukuyilwa kweekhonsepthi ezintsha yokuziphatha kakubi, ukunyaniseka kunye nemilinganiselo yokuziphatha. Kwaye oko kulungile. Asazi yokuziphatha akwanelanga, oku konke kulungile, oko kumiselwa ngabantu, e-siseko, wonke umntu uyayazi into ayifunayo ngenxa yakhe, ngoko ke uyayazi umthetho segolide. Kodwa uthando - imvakalelo ayikho buyadlula yaye kaThixo, njengoko nityhubela ezinzima kakhulu. Nokuba uthando omnye umntu kwakudla umlinganiswa ugly, yintoni ukuze athethe uthando kummelwane wakhe. Uluntu wenze impazamo, kuzo zonke ukuthembela engqondweni nokukhumbula njani intliziyo kamnandi linyibilike xa uthanda wena.

Umthetho yegolide yokuziphatha uthando kwabo basondeleyo kuwe kunzima ukubona entloko, kodwa kulula - intliziyo.