Uthathwa ukuba ukuqhomfa isono?

Masithethe ebonaka- IsiNgesi, ezifana abadala. Kuya kuba yenye yeyona ebalulekileyo kunye bezongena. Kodwa kukho inani elikhulu labantu amadoda namabhinqa kwi musa ukulala ebusuku, liwuthuthumbisa, ndingenabo obam nofifi naye nokubonisana, okanye nje ukuthetha. Babonakalisa: isisu - isono okanye akunjalo? Asiyi ingqalelo iimeko ezahlukeneyo bemihla ngemihla. Sicinge ngokubanzi, ukuze abone ukuba isono isisu, nendlela ukuba, ukuba wagqiba kwelokuba ngentlawulelo.

Ukususela oko icala ukujonga?

Ngaba uyazi ngokuqinisekileyo ngamnye uyayiqonda into ebaluleke kakhulu kukuba lo mntu unikwa lo mbuzo. Apho ivela iwayini, ayibalulekanga into. Xa kucingwa ukuba kuyimfuneko ukuqonda ukuba okanye hayi isisu sisono, ngoko kukho into engaphakathi, into ebalulekileyo, ophilileyo, palpitating! Bonisa ilula. Siyazingqula angabikho undoqo wobomi njengoko luqondwa yi uninzi lwabantu. Ihlala ukwandiswa uhlobo. Ngaba uyavumelana? Buza kwi isisu apha? Isono kulo mzekelo silele yokuba lo mfazi ngqo, kodwa iqabane lakhe ngokungangqalanga, ndayihluthwa isakhono ubomi babantu. Science, ngasendleleni, kukho babandakanyeka mpikiswano engenanjongo malunga nokuba umbungu umntu. It has akukho ntsingiselo ekhethekileyo. Ngokuba iNkosi sele wagqiba izigidi ezininzi kwiminyaka eyadlulayo xa wadala eli hlabathi ezintle. Khumbula ibali ukugxothwa eParadesi? Umfazi emva kokuwa engcungcutheka ngokuzala njalo njalo. Nkosi la mazwi kwenza kucace ebantwini ukuba usana ingcwele, yena umnika kwisibini. Ngoko ke, ngasendleleni, asinguye wonke umntu ucinga. Kukho abantu abaninzi bacinga kumacandelo ahlukeneyo kakhulu. Bakholelwa akwenzeki zabo, ukuba akukho mntu unalo ilungelo lokuba ukuvavanya okanye ijaji ukusombulula kubo. Ngoko ke imali eninzi kakhulu xa uthenge ubulumko eqhelekileyo, yaye 'amehlo ". Kodwa ngoku ngalo. Ukuze uqonde isisu - isono okanye hayi, kufuneka umbe ngokwakho. Oku kubaluleke kakhulu. Makhe sicinge.

Zonqulo?

Xa umfazi uqalisa ukuthetha "Ukuqhomfa - isono okanye hayi," kuyo nayiphi na imeko, kuza kucaca kwiimeko zobomi. Ngokuqinisekileyo konke ukuqonda oko. Wanqwenela ukukhulelwa emlonyeni kunqabile kakhulu. Ngenxa yoko, sithetha ngento yokuba ukuba ukusebenza yomfazi uyavuma nokoyika kwakudala. Yonke enye - lweengcinga kunye ukuzithethelela. umntwana ongekazalwa sele kuthintela ukuba aphile unina mhlawumbi (kwaye ngamanye amaxesha notata). Bambalwa abantu aba bantu sicinga ukuba ngemvelo yobuThixo komphefumlo. Oku ngokuqhelekileyo abantu zonqulo. Kodwa ke, nabo zibonakalisa ubuthathaka, ukuba uba ukhetho: ukubonis into okanye ukunika amandla ukuya into entsha. Kodwa kufuneka wazi nokucinga.

Akukho libalulekile kunye nonqulo. Ilungelo lokuba ubomi - ntsako lowukulu. Mhlawumbi ekuphela kwento awandibabala phantse wonke. Sikholelwa isipho yendalo. Kodwa cinga ngale nto: ingaba kusenza ngaphandle amatye okanye iinkwenkwezi eziphilayo, umzekelo. It uyaqonda abafazi ezingenakubalwa bengasenabuganga kodwa ukuba oomama. Ulwazi eli uhambo lwethu emhlabeni kuza ngamava. Icinezelwe esifubeni umntwana wakhe, eli bhinqa liselula iqala ukuba uzive usondele kangakanani ukuwa umtyholi eyoyikekayo, ukuba wacinga isisu. Kodwa umzuzwana zovuyo ezinjalo, hayi kuzo zonke iimeko. Abantu abaninzi baba azifumani emva kotyando. Ngoko uguquke uze bakhale, kodwa kakhulu emva kwexesha!

isisu phuza

Kubonakala ukuba kukho into ephosakeleyo kuluntu lwethu amalungiselelo. Le mbono kwabelwana ngabameli kwanoninzi lwamahlelo zonqulo. Kubo, akukho ukungavumelani kumba ukuba okanye hayi isisu kusisono. Ngapha koko, akukho ubomi kunikwa abazali, livela kuYehova (nangona oko kubizwa ngokuba). Impucuko yanamhlanje kuphela ongenangqondo wagqiba unalo ilungelo lokuthatha amanye imisebenzi kaThixo. Ukucamanga emva koku. Inkqubo wokukhulelwa asiyo mfihlakalo. Kuyo nayiphi na incwadi yonke waziqaba ngaphakathi nangaphandle. Oku kuthetha ukuba indlela inkqubo. Kwelinye icala, akukho nto iphosakeleyo ngolwazi hlobo, akukho. Kwelinye icala, imiphumo iba netyhafisayo. Man akhule wezilumko mihla kuba yokugxeka. Yena akaboni kakuhle eli engcwele kwinkqubo udala uhlobo yakhe. Kwaye sengqondo yiyo lingenandaba ngokupheleleyo ukuze isisu. "Yintoni engalunganga?" - abantu abaninzi becinga. - "Xa ndifuna, ngoko ubuso!" Ezi "iinkcuba" musani nizithathele ishwangusha ukucamngca ngento abaza kuyenza. Kuphela amava, ngokusebenzisa ixesha elininzi ziqala ngokukhawuleza, nokuhlanganisa ukuze kuhlawulelwe ngayo ngenxa yesono isisu. Yaye kwimeko engcono!

Kodwa ke ngoku lokubulala!

Kule sihloko kuluntu ehlabathini lonke, kukho ukungavisisani eqhubekayo. Emva koko iyafa, ngoko lithe qwele nge bang. Waqukumbela ukuba xa umntu ebonakala. Imbono eqhelekileyo, ethi ixhaswe yesithethe, ngendlela - ngamnye wethu kutsho uhambo lwakhe emhlabeni ukusuka ekuzalweni. ntoni xa ucinga ngokwemiqathango isono, akubonakali engeyongozi ukuze mazwi. Kubonakala ukuba ukubulawa kuka olungekazalwa - ayonanga. Emva koko, akukho mntu.

Kuyabonakala ukuba, ukuqaliswa kuluntu lwethu lo mbono umntu sisihle. Emva kwenkulungwane wayekholelwa eyadlulayo ukuba isisu - isono eyoyikekayo. Ewe, kunqabile ukuba nabani na ngelo xesha, weza kunye ingcamango umbuso malunga ukubatshabalalisa wosana. Abantu abahlala kwamanye amaxabiso. Namhlanje bakholelwa ukuba le "ukunqongophala imfundo." Abanye bathetha ubuhlobo kunye nendalo. Enyanisweni, kule nkalo ukuya ukupheliswa ukukhulelwa kwakhe kunye waba nokuqonda nakukhawula kaThixo, ukuba uyathanda, ubuthathaka bethu phambi koThixo. Njani kwenzeka ukuba abantu baqala ukubona ihlabathi kangangokuba lula? Ngelo xesha kukho izimvo ezininzi, kuquka nalawo yokuqala.

Conspirology kanye kwezisu

Indibaniso wasemzini, akunjalo na? Noko ke, lo mbuzo ixabiso lokusinda ezinkulu kwabantu into osentsimini ngenxa nazo zonke izakhiwo. Ngokukodwa, ezi nkolelo iyelenqe bathi ukuba akukho ngaphezulu okanye ngaphantsi kwe urhulumente ihlabathi ugqibe ukuchukumisa oomama ezinokwenzeka babecinga malunga nokuchaneka kunye izisu forgivable. Kukho ingcamango yokuba umhlaba sithuba kancinane kakhulu. Abemi lukhula ngokucacileyo, kunye nezibonelelo azonelanga. Oko kukuthi, ukuba uyakholwa abo "abaprofeti" ukuba uya kufa kungekudala yindlala kunye linxano. Zonke akukho ukutya okwaneleyo namanzi. Esi sigqibo elula ecacileyo. Kuyimfuneko ukulawula izinga lokuzalwa. Oku kudala ezahlukeneyo ngeendlela. Xa ngaba ukunceda abafazi nokubonelela ngeemeko zonyango ukuphazamisa ukukhulelwa 'okungafunekiyo ". Into yokuba isisu - isono esikhulu, akukho bani uzama ndingasathethi kuyo.

Abo ukudala uluvo loluntu emhlabeni wonke, icebo likhulu kangangokuba, ukuba umzabalazo kubonakala ndingento yanto kuye. On isisu yendalo nithi ukupapashwa kumajelo eendaba, ukuba kuhle ophefumlelwe bhanyabhanya kunye neenkqubo. Apha mfuneko bakholelwe iyelenqe nxamnye nohlanga loluntu. Kubonakala, inkqubo yonke kukuba into embi akanakuba ukuchongwa wendoda elula, utsalo abafazi zibe izigqibo kakubi, lwesono. Le iqhele kwakujongwe ukubonisa iqondo uxinzelelo umntu ebuza umbuzo, nokuba isono isisu. Yonke umatshini ulwazi, kuquka nemeko kwicandelo layo, lisebenza ngalo.

Ngaba kunokwenzeka ukuba siqwalasele alingane noThixo?

Lo mbuzo kulandela Ngokusengqiqweni ukusuka kwiimpikiswano hundzeke. Ngapha koko, isibindi sokwenza ukuphazamisa ukukhulelwa, umfazi echasene ukuthanda kweNkosi, ukunika ulonwabo ngumama wakhe. Yena ucinga unelungelo lokuba baphile ubomi babo. Oku, xa ucinga ngayo, ukuqhubela ethile. Emva kokususa ukuphila okunenjongo ayifanele ibe kwinqanaba apho kukho ukhetho: nokuba ukwenza ityala nxamnye noThixo. Kufuneka kuqala ukuzikhulula iingcinezelo yoluntu, cliches yayo, kuquka iinkcukacha kunye injini cebiso. Ngapha koko, uThixo wamnika umntu ebomini kukuba wakwazi oko. Kwaye sinikela ze kushiya kuphela "ithuba" encinane. Wonke umntu unelungelo lokukhetha, kwimeko yethu, ithuba. Ezinye iindlela ezilala phezu priori. Umntu nje abakwazi ukubona. Umzekelo, umba ekuthethwa "ingaba isisu kuthathwa isono," akukho bonke. Ngapha koko, kuyimfuneko ukuba nje kuphela abanye isiseko zemfundo yengqondo, kodwa inkululeko yokucinga. Oku kuthetha ukukwazi ukhipha ukusuka ubulumko eqhelekileyo, ukubonisa ukuzimela.

Ukuqhomfa - lesono sokufa!

Inyaniso elula. Yena, ngasendleleni, siye rhoqo ukuzama ukuchukumisa abantu ubizo ukukhonza uYehova, ebambe iimfundiso zakhe eluntwini. Ukuqhomfa - yinto embi gqitha! Ayikho into ebuhlungu ukuthatha umphefumlo uhlobo wakhe. Kodwa ke into eyenzekayo ngexesha xa abazali kutshata ucinga kuphela isisu. Bona kwiingcinga avumela ukubulala umntu kunyanzelekile ukuze uvuyo ubukho emhlabeni, ubuchule, kunye indalo kaThixo. Ingakumbi kuba kusisono xa umfazi uyavumelana nokusebenza kunye transfers kuyo. Ngapha koko, ngaloo luba "sikhethe yona" ukubulala. Ayikho enye indlela yokuthetha.

Le ndoda, umphefumlo wakhe kuvela ehlabathini ngomzuzu wokukhulelwa. Abanye abaphandi bathi nokuba ngaphambili. Musa ukumnika ukuba abe - kukuba ukuya nxamnye noThixo. Yena isigqibo xa kukho mkhulu kunayo amiswa, imbonakalo ukukhanya. Kwaye ke kukho imibuzo oomama bakhathazekile kwaye noobawo: "? Ingaba isisu isono, ukuba kucanyagushelwe", "? Into onokuyenza ukuze kucanyagushelwe kuba" Kumele kuqatshelwe ukuba iNkosi inobubele. Yena othethelela bonke abantwana bakho. Kufuneka kuphela ngokuchanekileyo ngengqiqo ukuluphatha, ebonisa ubuncinane ukunyaniseka.

Ntoni kuthi ngalo abefundisi mbandela?

Lo mbuzo ukuze kucanyagushelwe isono ngokuqhomfa, amakholwa Ngokufuthi confessor yakhe. Iyavakala ukuphulaphula abo igunya yakhe okunjalo, kuqinisekiswa ngezenzo ezininzi ezintle. Archbishop Ekaterinburg kunye Vikentiy of Verkhotourie kwafuneka ukuba izimvo ngalo mbandela. Makhe wathembela emazwini akhe ingxabano. Ngokukodwa, wabaqinisekisa amarhamente akhe ukuba isono esikhulu isisu. Wayeqinisekile ukuba ngenxa yakhe niluzamele amadoda nabafazi. Kwaye bonke ngokulahleka, ukungabikho ukuqaqadeka egeza.

Xa kufuneka senze abantu ingxaki efanayo, utsho ubhishophu, bacinga ukuba abaqhelekileyo, ngemihla. Amaxesha amaninzi abasetyhini kunye nabafana zikhokelwa ngamava aqhelekileyo. Kuphela koko kuza ekuqondweni mthetho. Baqala zoke kwaye bahlupheke. Isazela akuthethi usenokuphila ubomi obuqhelekileyo, ukuba benze imisebenzi yesiqhelo. Abantu bafuna ukwenza into eya uthobe imiphefumlo yabo, ayiphakamise ngumthwalo onzima ethabathela emagxeni akhe. I-Archbishop wayesazi ukuba abo bantu, kungakuhle ukuya confessor yakhe okanye itempile yakho ekufutshane nawe. Akukho mfuneko Siyavuma futhi. Le yokugqibela kubalulekile ukuba abo banqwenela ukuba sihlanjululwe esonweni. Isibakala sokuba uYehova akayi kohlwaya umntu, eqonda ubungakanani yoko elishweni lakhe. Ngoko ke, ngokutsho uBhishophu Vincent, inkululeko yesono isisu simelwe ukuqala nge ukuzisola lwangaphakathi, ukuqonda oko wenza.

Nokuba ngaba ukuqhomfa axolelwe isono?

Loo mbuzo wayesoloko ebuza amagosa ecaweni. Asinto nje elula njengoko kubonakala. Akangekhe umxakatho kwi iyunithi inguquko. Kuyimfuneko ukuba ubomi bakhe baziqinisekisa bona kunye uNdikhoyo ukuthi uqaphela impazamo yakho, uyazi ukuba akuyi kuvumela ngaphezulu. Ngokukodwa, uBhishophu Vincent icebisa ukuba abantu batshintshe indlela yokuziphatha kwabo. Uyangqina ukuba kuyimfuneko ukuqhuba uluvo lophicotho kunye nemilinganiselo lwangaphakathi. ubomi bakhe ehlelekile ukuze athwale ezinye iimfundiso yeNkosi. Vumela abamelwane kwaye uqale ukuphila okunenjongo, yiya etempileni, uze uhloniphe imithetho Yakhe. Okokuqala, kube lula ukuba nezalamane. Ke ngoko, xa uqonda ukuba kukulunga senzo, zama ukunika uThixo konke, icebisa inkosi. Sifanele sinikele ingqalelo kwezo abahlobo ukuba kanye nje ngexesha lakho ukuseta unyawo endleleni yesono. Kufuneka ukuthetha, ezama ukucacisa le harmfulness kwe sigqibo. Amava kumenzi ibaluleke kakhulu abo esengozini enzonzobileni boMtyholi. Ngokuba, ngelishwa, amabhinqa aselula abaninzi ukuziphatha kulo mbandela lula. Bona, ke, qiniseka ukuba baguquke, ndiqinisekile uNdikhoyo, kuphela ukuba babuyele emva kuya kuba nzima. Kodwa ukunceda lowo sele kudlule ezi iindlela sameva baqonde isono sabo iyingozi, na ukuvula amehlo abo ngokomoya. Oku kuya kukhokelela ukuba ulonwabo ngumzali. Enye umphefumlo uya kuzalelwa! Kwaye iyakwazi ndoda!

Thandaza okanye benze?

Kubonakala ukuba nje ecaweni, ukuthatha inxaxheba kule nkonzo akwanelanga. Nkosi, izinto ezibhalwe kwiincwadi ezininzi ezingcwele, abagwebi amatyala amazwi alambathayo kuye. Nkosi Vincent kudliwano-ndlebe yabalaselisa umbuzo njani ukuze kucanyagushelwe isono isisu. Wathi ukuba kufuneka basebenze abantu uzothekile ebubini. Kweli hlabathi izilingo ezininzi. Asingabo bonke namnye kuThixo. Kwelinye icala, inkoliso isongiwe kwicala elahlukileyo. Ozithobileyo umntu inkolo ayinako le ndebe ukudlula akanandaba yi. UNdikhoyo uthi ukuba umntu umele nefuthe kangangoko kunokwenzeka kwi abahlobo babo, kangangokuba bamangaliswa malunga nokuziphatha kwakhe, wazama ukuba zithetha-thethane imiyalelo yeNkosi. Phumeza inyaniso nokulunga kwabanye, endleleni ngentlawulelo, itsho Archbishop. Xa uzama ukuba agoduke umphefumlo ubuncinane omnye ezandleni nguMtyholi, wenza into enkulu nenceba, wathi. Nantsi ke, i ndlela leyinene ngentlawulelo isono sabo. Kufuneka ngononophelo kwaye ngothando zinxulumene kwabanye. Sekunjalo ukusebenza nzima ukuze babone ukukhanya kaYehova, ukuqonda uvuyo zilandelayo iimfundiso zakhe, wajika nezihendo ezimbi. Abo banenceba kwabanye, umxholo kunye, izinto ezincinane yahlulwe nangokomoya, ufanelwe yobukumkani bamazulu. Zonke izono zakhe zixolelwe, utsho Bishop.

Ingaba kwanele?

Kukho enye into, uNdikhoyo ekucetyiswa. Ukholelwa ukuba kuphela imfesane ummelwane esebenzayo nemfesane ngokwaneleyo. Kufuneka ube yinxalenye endlwini * kaNdikhoyo. Abo abaqondi ngubani na, ndixeleleni. Temple - kungathethwanga ncam into ngoku abamele. Ngoko ekuqaleni ngokuba lonke uluntu lwamakholwa. imiphefumlo yabo kwindlela uYesu wayetshilo, yenza phezulu etempileni yakhe phezu komhlaba. Oko kukuthi, ukuba ayifani ncam uluntu isakhiwo kunye nabantu umphefumlo uvana nowam abaxhasa abanye ngokomoya yaye yintoni ukufihla izinto. Le ndawo ubunjwe bonke ababehlala apho ngaphambili yaye ngoku. Uyabona, yintoni na ingongoma? Indlu kaYehova noluntu imiphefumlo amakholwa. Kwaye omnye ongezanga ehlabathini ngenxa ezandleni zenu, nathi. Ngoko ke, Bishop Vincent icebisa, sifanele sithandaze ngenyameko umphefumlo wakhe ukungafi. Thandazela ukuba uYehova wamnika ubabalo lwakhe. WezaBasebenzi, ngasendleleni, kukho omkhulu kunomvuzo. Kodwa ke kuqala umele aguquke ngokunyanisekileyo. umthandazo yomoni, njengoko nisazi, uya angaviwa. Kodwa izenzo kunye amazwi umntu abaguqukayo ukuba ukufikelela usukelo. ichaza Ngoko Archbishop Vincent.

izincomo ezithile

Makhe shwankathela iziphumo zale ngxelo elide. Kufuneka kukhunjulwe ukuba isisu kusisono. Kakade ke, kubhetele ukusiphepha isilingo. Kodwa ke ukuba akukho nto akakwazi kubuya, ngoko umele uguquke. Okokuqala, kucetyiswa ukuba bacinge malunga nokuziphatha zabo zonke iimeko esingokwamkelwa sigqibo. Musa ukukhangela izaba. Zazingekho xa ukubulawa kuthatha indawo. Eqonda ukuba nesono esi senzo, yiya izono. Ngaphambi koku, kucetyiswa ukuba bathethe ngowokuqala, ukuba ukucela uncedo ukuba ngokwabo lungenakuqondeka. Ukuhlawulelwa - umsebenzi omkhulu umphefumlo kwindawo yokuqala. Kwaye lo msebenzi kuba akukho namnye uya. Kwaye ke kufuneka aqale ukuba utshintshe ubomi bakho. Nxiba namanenekazi ukukhanya, abantu, uncedo, funda ukubonisa ububele nenceba. Akukho nto ukuba uThixo uya kusixolela umoni oguqukayo. Kufuneka kuphela ukubonisa izenzo zakhe, kungekhona amazwi alambathayo. Kwaye musa ukulibala ukuba bathandazele umphefumlo usana olungekazalwa. Hi ndlela leyi, uBenjamin Bishop uthi ukuba ndimelwe kukwenza yonke etempileni, nasemakhaya. Qiniseka ukuba uthenga ii icon, uyibeke ukuze yokukhanyisa ubuso babo yonke indlu ngoyaba. Elowo umzuzu ubomi bakho uya kuzaliswa luvuyo eNkosini. Ukuyila simsebenzele, ukulandela iimfundiso zakhe uze ukuzise ebantwini. Nantsi indlela kuba kuhle ukuba umntu ofuna ukuba kucanyagushelwe isono isisu. Kuya kusebenza iingalo yeNkosi kuzo uzothekile yabanye abantu abaninzi kwesiwo sesono. umsebenzi omkhulu kunye nentsingiselo Le nto. Ukonakalisa Ukungabinalwazi ngamphefumlo mnye, unako ukunceda ugcine nabanye abaninzi. UNdikhoyo uya kubona uze uqiniseke ukuba amtyhile inceba yakhe lowo unikela iimfundiso zakhe kwabanye!