Yiyiphi iTibetan tulpa? I-tulip yaseTibetan: xabiso

Ngamanye amaxesha, njengomntwana, sifika kubahlobo bethu abangabonakaliyo ababenene ngokwenene kunamakhwenkwe namantombazana aqhelekileyo. Badlala nathi, baqonde iingxaki zethu, banike iingcebiso ... Abantu abadala bahleka ezi zengqondo, kwaye izifo zengqondo zenza izifo ezithile. Abantu baseTibet bavalela ezi zinto. Bakholelwa: unokwenza into into: into, into, umntu. Le nkqubo yayibizwa ngokuba yi "Tibetan tulpa".

Yintoni na?

Ngoku kutshanje, abantu abatsha badibanisa kumaqela onke. Bazibiza ngokuba ngabafuyi be-tulp. Umkhwa omtsha wubungakanani isiqingatha seeplanethi. Kodwa ngaba abalandeli bakhe bayazi malunga nento yokwenene yembono, injongo yayo nenjongo? Makhe sibone oko kuthetha i-tetpa yaseTibetan.

KwiBuddhism, inkolo yale ntaba encinci yeentaba ifuna ukucinga. Umntu ufuna ukugqithisa ngokucacileyo ukuqonda kwakhe kwiindawo kwaye uqale esinye seziqwenga ekubhukuda kwamahhala. Oko kukuthi, ngamandla okucinga ucinga umfanekiso othile, uphinde uhlawule uze uhlukane nawe kwaye uhlale ukhululekile. Emva kokufumana ukuzimela, unokukwazi ukuseka ukudibanisa kwakhona: uva amazwi akhe, uvale umnxeba. Ngamafutshane, umnqweno we-tulip yindlela yokubonakalisa imfesane kwimicimbi ephilayo kuyo yonke imivo emihlanu. Akunjalo nje, kodwa kwabanye abantu. Le yintloko yekhono. I-Tibetan tulpa, intsingiselo kunye neyona nto i-monks yeli lizwe ayichazi kumsebenzi omnye, sele ibe yinxalenye yobomi babo bemihla ngemihla.

Umhlobo weTulpa

I-Tibetan tulpa ingazibonakalisa ngeendlela ezahlukeneyo. Konke kuxhomekeke kwinjongo oyisebenzisayo, ukuyidala. Uhlobo lokuqala lwe-tulpa ngumhlobo ocingayo. Kwaye akusoloko kuthatha uhlobo lomntu. Ingaba sisidalwa esivela kwenye iplanethi, iqhawe lomdlali okanye isilwanyana. Ngokuqhelekileyo beza nabantwana abancinci ababuhlungu kakhulu. Kukho izizathu ezininzi zezi zinto: abanalo nhlobo kubo bonke, enye inkwenkwe izalwe kwintsapho kwaye yonke ingqalelo yabazali ngoku ixhomekeke kuyo, okanye ikhula kwiintsapho ezingasebenzi, zixhatshazwa kwaye zixhatshazwa.

Kukho nawuphi na, nantoni na into eyenza ukuba umntu onjalo angabonakali, kufuneka uyiphathe ngokuhlonela. Buza umntwana ukuba axelele ukuba ubonakala njani, into ayithandayo. Mxelele ukuba ufuna ukwenza abahlobo naye, naye. Emva koko wenze isigqibo sokuba umntwana akanakho uxhulumaniso olwaneleyo, ngoko ke uqondise yonke imikhosi ukulungiselela ukuzonwabisa.

Ukuba abantwana baqulunqa umhlobo bengacacanga, abanye abantu abadala badala imifanekiso enjalo. Kutheni ba yifuna? Inokwenzeka ukuba, nabo bodwa, nokuba neengcamango ezicebileyo, okanye nje baxhomekeke kwimpembelelo yefashoni. Kule meko, i-Tibetan tulpa ixhasa iimvakalelo neemvakalelo zabantu: inentsingiselo kunye nendima yayo ebomini ihlala ibe enkulu kangangokuthi ikhuphela ngokupheleleyo impela.

Tulpa hallucination

Iyakwazi ukubonakalisa kwimibono ethile: imvula yekhephu, izibane ezihambahambayo, imifanekiso yeentlanzi ezinkulu ezijikelezayo emoyeni ... Ngamagama, oku kupheliswa ngokupheleleyo, okuqulunqwe yingqondo yomntu. Ubugcisa bokudala i-tulpa kule meko kuzaliswa ngendlela yokwahlukana kwengqondo kwiindawo ezimbini, ukwahlula kwayo, ukwakha udonga phakathi kwayo.

Iimonkithi zaseTibetan zithi imifanekiso yokucoca iyenzeka ngokwenene kuphela ngenxa yamandla engcinga yabo. Ewe, mhlawumbi, abaqeqeshi benene bayakwazi ukuguqula imifanekiso, kodwa ubuninzi beninzi basenokusebenzisa iziyobisi. Ngaphantsi kwezenzo zabo, babona imifanekiso eyenziwa yingqondo yabo.

Ubuncwane buntuntu lubukrakra obunzima, obubandakanya iiminqweno ezifihlakeleyo, iintshukumo zobuntwana, iimvakalelo ezixinzelelekileyo. Yintoni ekugqithiseleyo ukuphuma emva kokusebenzisa iziyobisi akungaziwa. Wonke umntu unombono wakhe. Ukunyuka ngeendlela ezibucayi bezinto zabo zangaphakathi, izikhokelo ze-tulp "ziyi-hallucinate in fact". Ngelo xesha, oogqirha bazama ukugubha iintloko zabo baze bathi imifanekiso ecacileyo ibonakala ngabaxhatshazwayo okanye abantu abagula ngengqondo.

Indlela yokudala i-tulp?

Ukwenza oku, kufuneka uqaphele umfanekiso ongokoqobo njengokuba kunokwenzeka, okubhekisele entlokweni yakho, isondele okanye umtsalane nje, uyamangalisa. Ngokukhawuleza akukho nto iya kusebenza, ngoko ube nomonde. Ngokuqhelekileyo kuthatha kwiiveki ezimbalwa ukuya kwiinyanga ezintandathu ukudala i-tulip. Yonke into incike kumntu, amathuba okuzimela kwakhe kwaye, ngokuqinisekileyo, ixesha. Kuyinto enqwenelekayo kwesi sizathu esihle esiza kubelwa ngemini ubuncinane ubuncinane kwisiqingatha seyure.

Khawucinge ukuba ungumfazi ongatshatanga, kungekudala, okhulelwe ukukhangela isiqingatha sesibini. Bonke abahlobo baneentsapho kwaye bachitha ixesha kunye nabathandekayo babo. Ukugqithisa iintsuku ezinqabileyo, ulahlekelwa ngumntu onomthwalo emsebenzini. Lapha kuvela ekuncedeni i-Tibetans - ukudala i-tulpa. Kule meko, iya kubakho ngomfanekiso womhlobo, umhlobo, umthandi. Ucinga ngokucacileyo indlela abukeka ngayo, into ayithandayo, into ayenzayo. Unengqondo udweba yonke into yesimo sakhe kunye nobomi bakhe obudlulileyo. Ekuhambeni kwexesha, awuqali nje ukumbona kufuphi nawe, kodwa unokuthetha naye, ujabule uze uqinise ubudlelwane obusondeleyo. Ukholelwa ekukholeni kwayo kwaye ungacingi nje ubomi bakho kwikamva ngaphandle kwayo.

Iimpawu zeTulpa

Masithi uyifumene kwaye ufumene umfanekiso wakho wezinto eziphathekayo-intombazana. Ulala embhedeni kunye naye, bukela umboniso. Ngokwenza njalo, unokuyichukumisa: ukutshiza iinwele zakho, ucinezele ihlombe lakho. Uxoxa ngefilimu, yabelana ngempendulo yakho. Kulungile kuye, ngenxa yokuba wadalwa ngokuxhomekeke kwiminqweno yakho kunye nokukhetha: akayi kuthatha umlawuli wakho wokulawula kude, uyayiphulaphula, uyayincoma rhoqo. I-tetpa yaseTibetan, njengeyunithi yokuzimela ezimeleyo, ineminqweno yayo: ngamanye amaxesha uyayifaka, uzalisekisa i-whims.

Cinga kuphela "kodwa": abanye abayi kuqonda ukuba ubaxelela ngento ethile yeengcali uSasha okanye uPasha. Nangona ugcina imfihlelo yobukho bomfanekiso, ngolunye usuku unokukuxelela i-anecdote ngqo kwisitalato. Ukuhamba nangaphandle kwesizathu, umntu ohlekayo uya kubangela ukuphazamiseka kunye novelwano phakathi kwabanye.

I-Tibetan tulpa ingatshintshwa ngexesha elide - lingaphazamisi kwinkqubo. Kwenzeka ngentando yesigxina sakho: kwisigaba esithile uneenjongo ezintsha kunye neminqweno, kwaye "umhlobo" wakho uhlengahlengele. Akayi kufa okanye aphele, ukuba awufuni. Kukho amaxesha apho i-tulip iphuma ngaphandle kokulawula kwaye iphantsi komntu kuye. Uya kuba ngumxhomekeke kuye, ngokuqhelekileyo "ukuqeshisa" umzimba wakhe wequmrhu lobuxoki kwaye uphila ngemithetho yakhe.

Ingqiqo yeengqondo

Kucacile ukuba baxakeke kakhulu kwaye baxhomeke ngokupheleleyo ukuba kunokwenzeka ukucinga izinto. Ngoluvo lwabo, i-Tibetan tulpa ibonisa ukuba umntu ngokukhawuleza ufuna i-hospitali kunye nonyango. Kubo, oku kuyinto yokukhubazeka yengqondo yengqondo , ukuhlukana, ukwahlula "I" kwiindawo ezininzi. Abantu abanjalo babizwa ngokuthi "bazinzile", abafani nabantu abanobudlova, abafuni ukuzimela ngaphandle koluntu, kodwa bafuna unyango.

Nangona, ukuba uyayibheka ngaphaya, i-tulip ayiyisifo. Le yimeko yomntu, ngoko phambi kokuba umgxine ngeepilisi kunye neenjini, kufuneka umncede athole abahlobo okanye isifundo esinomdla. Ewe, kwaye oogqirha banako ukwenza iipazamo, ukunyanisekisa ukungcola. I-Psychiatry iyisayensi eneenkathazo, kwintloko ephilileyo kwaye ecacileyo iya kukwazi ukufumana loo "maphepha" eya kumnceda ukuba ahlolisise. Emva kokuba isazi sengqondo esidumileyo sathi isigaba sokuqala schizophrenia singabantu bonke abanomdla kwizinto okanye umntu.