"I-Seraphim iphiko lesithandathu" kunye nezinye ifa lobuciko likaMikhail Vrubel

UMikhail Vrubel ngumntu ongaqondakaliyo kunye nomculi ovelele kumntu oyedwa. Indlela yakhe yokudala idityaniswe kunye ne-metamorphoses eziyinkimbinkimbi, ezithe zamkhokelela ukuba zibonise iziqulatho ezibonakalayo, apho umntu onayo ibrashi ayenganele.

Umlinge womsebenzi weVrubel

Umculi wawunobuntu obuninzi. Wahamba ngokuphindaphindiweyo kwaye wavakashela ngokuphindaphindiweyo amaziko obugcisa: i-Italy, iFransi, iJamani. Ininzi umdla kuMikhail Alexandrovich yabangelwa iGrisi neSwitzerland. Emva kokutyelela iindidi ezininzi zeembali, efunde imbali waza wadibana nabalinganiswa abaninzi endleleni, iVrubel yenze umntu kunye nemilinganiselo yokuziphatha kunye nefilosofi yobomi ngumxholo oyintloko womsebenzi wakhe.

Inkcubeko yeXIX yexesti yayingqubuzanayo, umculi kufuneka alwe nethuba lokudlulisa umbono wakhe wehlabathi ngendwangu, ehlala ejongene nobunzima ekuboniseni iindlela zokomoya zokusombulula iingxaki.

UVrubel ngumculi onobuntu obucacileyo kunye nohlobo oluthile lweengcamango. Umsebenzi wakhe wadibana namava okuxutywa, kwaye ixesha elide alizange lamukelwe ngokupheleleyo.

Imvelaphi yomsebenzi womculi

UMnuz Vrubel, odwetshwe ngokuphindaphindiweyo njengemizekeliso yemisebenzi yombhalo, ngokuphindaphindiweyo uphendukela kwimifanekiso yakhe kwi-Romanticism ye-Renaissance, kunye neengoma zamandulo. Ngenxa yokuzikhethela komsebenzi wakhe, wacelwa ukuba anomdla kwimbali yokuphuhliswa kweengxelo zabantu.

Ukungabikho kwamaqonga aqinileyo kwisitayela sobuciko bexesha, uMikhail Aleksandrovich uhlala esebenzisa ubuchule bakhe bokusebenza kwizikolo ezahlukeneyo. Izixhobo ezizithandayo zokutshintshwa kwezithombe zomculi zingummangaliso kunye neendlela zokuphefumula zendlela yokuqala yaseRashiya.

UMikhail Vrubel ngumculi onomsebenzi ongacacile wokubhala. Ukuba ngumntu onobuchule kunye nobuthathaka, wayephupha ngokudibanisa ubomi kunye nobugcisa kwinqanawa enye. Ngaloo ndlela, wayesebenzisa izisombululo zobungcali, esebenzisa umzobo ocebisayo, osondela kakhulu kubafundi baseRashiya banamhlanje.

Icon imisebenzi ye master

Ungabhala uluhlu lwamagama abaculi abaya kuba banomsebenzi olinganayo kumfanekiso, ukuma komhlaba kunye nobomi, kodwa akukho namnye kubo onokuziqhayisa ngokungazenzisiyo kunye nobunzima bekhnoloji njengoMikhail Alexandrovich Vrubel. Izisombululo ezingabonakaliyo kunye neziqhamo ezifunyenweyo zifunyenwe ngolu hlobo kwimisebenzi elandelayo yenkosi: triptych "Faust", "Morning". Apha umbukeli angakulandela umgangatho wesikolo samanje.

Kwimizamo 'yokutyhila' umphefumlo womntu kwaye ubonakalise ubunye bawo kunye nendalo, umculi udala imifanekiso "Pan", "Lilac", "Kuze Kubusuku." Nangona kunjalo, oku kwakungonelanga kwiVrubel. Ukufudukela eKiev ngo-1884, inkosi iqala ukusebenza kumjikelezo weempawu, kwaye ifumanisa injongo yayo ekutyeni iindonga zetempile. Wayebandakanyeka kule mveliso iminyaka emi-5 kwaye wayedanisa kakhulu, kuba wayengenakuguqulela iingcamango zakhe kwimisebenzi yakhe-kwafuneka akhonze imibono yombutho we-bourgeois.

Kukho inkqubo ye-metamorphosis, xa iVrubel ibona ukuba onke amaphupha akhe nombono wobuntu zihambelana nento ejikelezileyo. Uyaba neengcamango zokudala imisebenzi yobugcisa obukhulu, imisebenzi yehlabathi. Umzekelo wemizamo kaVrubel yokuphindaphinda iingcamango zakhe kwinqanawa yinto ebizwa ngokuba yi "Seraphim" enamaphiko ayisithandathu.

Ixesha laseMoscow lobuchule beVrubel

Kuye eKiev, umculi wancinci waza waya eMoscow. Lapha ubandakanyeka ngokuphangaleleyo ubugcisa bokuhlobisa. Okufunekayo oko kwakukungena kweVrubel kwisangqa sobugcisa be-S.I. Mamontov. Ukususela ngeli xesha umculi usebenza kwiipaneli kunye nemisebenzi ye-easel, umzekelo, "I-Fortuneteller" kunye ne "Venice".

Kwinqununu yeVrubel yavula amathuba amatsha, kwaye waqala ukuthatha inxaxheba ekwakhiweni kwemisebenzi, yakha imidwebo yezakhiwo. Kule minyaka, umsebenzi ovelisayo uVrubel uqala kwimifanekiso kwimisebenzi yeLermontov.

"I-Seraphim iphiko lesithandathu" libonakala liyi-antipode epheleleyo yokwenza umdwebo odumile "Demon", apho umculi wasebenza kanzima ngo-1890. Umxholo wezinto ezilungileyo kunye nobubi uba ngundoqo kwimisebenzi ye-Vrubel ngexesha lakhe lobuchule lobuMoscow. Ngokugqithisileyo, kwakungumfanekiso wemonemon owavumela ukuba umdwebi ukuba azibonakalisa ngokuzenzekelayo ekubonakaliseni ubuntu bakhe, ukubonisa ubungqina benkwenkwezi, inkani, umntu ongamkeli umhlaba wonke kunye nobomi obuqhelekileyo, unyanzelekile ukuba ahlupheke ngenxa yoluleko olukhulu ngenxa yoko. Iinkqubo zomfanekiso kwinqanawa idlulisela kumbukeli konke ubukhulu bomculi, konke uvelwano lwakhe kunye nokuzibonakalisa naye. Ngokomfanekiso, umfanekiso ufana nokuvuma umntu oye wakwazi ukuqonda ezininzi ebomini, kodwa akazange aqonde ukuchasana kwakhe.

Mikhail Vrubel «I-Six-Winged Seraphim»

UMikhail Vrubel wayengumntu ofundiswe kakhulu, kwaye oku kwangoku kwaphazamisa waza wamnceda ebomini. "I-Seraphim" enamaphiko ayisithandathu "ukusuka kwinqanaba lombono ogqithisileyo lidlula umsebenzi odumileyo" iDemon Defeated ". Bambalwa abanokuwuqonda umsebenzi wonke, otyalwe ngumculi ngomfanekiso womprofeti. Ngokuhlolisiswa ngokucacileyo kwinqanawa, ukuthelekisa ukucoceka kwemizila kunye neqondo lokuthetha, sinokugqiba ukuba "uSeraphim onamaphiko ayisithandathu" - ukugqithiswa komculi ekukhangela imifanekiso yokulungileyo nokubi. Nazi zonke izakhono zeVrubel zaxutyaniswa. Wakwazi ukubeka lo mfanekiso kwithemba lobugcisa obukhulu, ebonisa ukuba uhlushwa yizikhumbuzo zedemon, kodwa akahlali yedwa.

I-tovas ibhaliwe kwi-brushstroke encinci ye-mosaic, umgca wombala wepeyinti uhambisa ingcamango yezinye ihlabathi, apho umculi wayefuna ukusibonisa ngeengqayi zeglasi.