IRiphablikhi yaseAltai, idolophana elihle: iindawo ezikhangayo

Xa umntu efumana into emangalisayo kwaye enhle, ufuna ukuba oku kuhlale naye ngonaphakade. Ngokuqhelekileyo oku akunakwenzeka, kodwa kungekhona kwimeko ye-Altai, iparele yalo. Iindawo ezithandekayo kule ndawo zihlobo lwazo, ezihlala zixhalabisa. Ngoko ke, kubonakala ukuba, unyaka ngamnye, kukho imigca yeebhasi kunye neemoto kunye nabakhenkethi abanomdla wokuthintana nayo.

Imbali yeChemal

Umntu ngamnye uhlala kunye ne-biography, ebonisa indlela eyadalwa ngayo, indlela eyaphuhlisiwe ngayo kwaye nokuba yanyangeka njani ebusweni bomhlaba, ukuba kwenzeka. Imbali yedolophana yaseChemal, ezo zikhangele ngoku kuluhlu lwe-UNESCO leLifa leMveli, laqala ngasekupheleni kwekhulu le-18 kunye nabalimi ababalekeleyo ababefuna ubomi obungcono.

Ngoku akwaziwa ukuba bahlala phi, kodwa bakhetha indawo ekhethekileyo yokwakhiwa kwezindlu zabo. Xa ngo-1849 abavangeli basemazweni behlala apha kunye neentsapho zabo, ubomi obutsha baqala kwidolophana. Iipropati eziyingqayizivele zomoya wazo zaziwa ngokubanzi, kwaye ekupheleni kweendwendwe zangekhulu le-19, izazinzulu kunye nobuchule bokudala baqala ukutyelela eli lizwe elikude. Ngesinye isikhathi apha uhlala ePN. Krylov, V.Ya. Shishkov, G.N. Potanin kunye nabanye abantu abadumileyo.

Ngombulelo kubathunywa bevangeli, iitempileni kunye neekratshi zazakhelwa apha, ezinye zazo zibuyiselwe kwaye zisebenza namhlanje. Ngokomzekelo, iBandla laseSt. John, uMfundisi wezeMfundiso, lakhiwa ngo-1850, kodwa ke lafuduka kwidolophana laya kwisiqithi sasePatmoti ngowe-1915, kwaye ngo-2001 kwabuyiselwa ngokupheleleyo.

I-sanatorium yokuqala yezigulane zesifo sofuba yakhiwa ngo-1905 ngemali kaBhishop Makarii kunye nentsikelelo yakhe. Kwiminyaka engama-30 yangekhulu lama-20 le nkundla yaba yindawo ka rhu lumente, umlawuli wayo wayengumfazi kaMnum. Kalinina Catherine. Ngeli xesha kwidolophana apho sele sele isebenze indlu yokuhlambela, ibhakawa kunye neendibano zokusebenzela.

Namhlanje, ukuze ufike kwiziko lesitishi okanye enye yeziko lezokuvakasha ze-Chemal, kubalulekile ukubhala indawo ngaphambili, ngoko le ndawo yathandwa kakhulu.

Ubume

Ukuba uluhlu lwezinto ezibonakalayo ezithandekayo ze-Chemal, ngokokuqala ngowoluhlu luya kubakho umoya. Kukho izizathu ezininzi zokungafani kwazo:

• Okokuqala, isimo sezulu kulezi ndawo sihluke ngokugqithiseleyo kweso siqalo seRiphabhlikhi yaseAltai. Kukho phantse ikhephu, kwaye amazinga okushisa ebusika awanakuwela phantsi kwe -8 degrees, ngelixa i-10-15 km ukusuka kwidolophana iyafikelela -25. Ehlotyeni lifudumele kwaye ilanga, elingaqhelekanga kwezinye iindawo. Ngenani leentsuku ezinqabileyo ilinganiswa nelunxweme lwaseCrimea.
• Okwesibini, umoya awugcini nje nge-ozone, kodwa kunye namafutha abalulekileyo. Oku kungenxa yokuhluma kwehlathi le-pine, imithi ekhupha la mafutha.

• Okwesithathu, ukulinganisa ukuma komoya, okubangela ukungabikho kwamatampu. Abahambahambayo abaninzi abaye bavakashela apha bayazi yonke into malunga nokuziqhelanisa, izinto zayo, kodwa abazi ngeyodwa into emangalisayo. Apha akukho zimiyane, ezingabonakali nakwiindawo ezikufutshane namanzi kunye nehlathi.
• Okwesine, iintaba ezijikeleze idolophana kunye neendlwangu zazo zinegalelo zinegalelo ekuhlambulukeni nasekuhlaleni.

Ubume be-Chemal bube sisona sizathu esona sizathu saloo thandwayo phakathi kwabakhenkethi.

Icawa yaseSt. John umVangeli

Ukuba wenza uluhlu lwezinto ezikhangele phambili kwi-Chemal, ezenziwe ngezandla zomntu, ngoko iBandla likaSt. John the Divine liya kuhlala kwindawo yokuqala.

Igama le siqithi linembali yayo enomdla. Xa ithempeleni yayimi emanxwemeni eMlambo iKatun, oothixo bakhetha le nxalenye yeSushi njengendawo yokuthandaza yedwa. Ngenaye ngelo xesha, isiqithi siphume ngokukhawuleza esiphakathi komlambo. Le yeso sizathu sokuba ngo-1855 wa khanyiswa nguBhishophu uPafenius waza wabizwa ngozuko lwakhe ePatmos kwiMeditera, apho uJohn theoloji wanikezelwa ukutyhilwa kweNkosi. Kwihambo yakhe, umprofeti akazange abone kuphela i-apocalypse, kodwa kunye neziqithi ezimbini zihamba ngaphaya kwamanzi kunye namatempileni kuwo. Yingakho isiqithi esikhanyayo kamva sathuthela ethempelini ukusuka kummandla waseKatun.

Kwixesha lamaSoviet, itempile yachithwa, kodwa namhlanje iphinda izalwe kwakhona, kwaye ngaselunxwemeni lweKatun yakha i-nunnery, edibeneyo kwisiqithi ngebhulorho lokumiswa. Ukuba umntu unomdla kumbuzo wento ozoyibona kwi-Chemal, ke kukufanelekile ukudlulela kwibhuloho enobukhulu ngenxa yemifanekiso emibili. Omnye wabo ngokuyisimangaliso ngokuzilungisa, kunye nomnye waba imure emva kokukhanya kwethempeli elivuselelwe. Kukho ubungqina bokuba bamangalisa.

HPP

Njengokuba kwakuqhelekileyo kumaxesha aseSoviet, isityalo sokuqala saseSiberia sakhiwa ngamabanjwa. Sekusebenze ixesha elide, kodwa namhlanje liyimyuziyam kunye nendawo yokuzonwabisa. Ukwamkelwa komntu omdala ngama-ruble angama-450, kunye nabantwana-ii-ruble ezingama-250.

Kwintsimi yesitishi samandla esele sasiya kutyelela:

• Kwi cafe;
• Kwiivenkile zokukhumbula;
• Kwipaki yamanzi;
• Kwibala lokudubula kunye nakwibala lokudlala;
• Ukutyelela umdla "Adrenaline";
• Phuma edameni ukuya emanzini nangaphezulu.

Apha ufumana unomdla obonakalisa umdla ozonwabisa kunye neentengiso ezenziwa yi-Chemal. Ukutyelela kwe-HPP kufanelekile kubantwana kunye nabazali babo.

IHlabathi leMpilo

Kuyamangalisa ukuba kwidolophana ininzi yeengcinga zendawo zodwa kuphela, ukuba kungekhona ehlabathini, ngoko yonke i-Eastern Siberia. Kudala izigulane ezininzi ze-sanatorium zendawo zafumana ithuba lokuphucula impilo yazo kwaye zifunde oko u-Chemal ayezilungiselele zona. Izimvo malunga nophatho kunye neemeko zokuvalelwa zibonisa ukuba kungekuphela kwimozulu ejikelezileyo, kodwa kunye nomoya kwi-sanatorium ubumnandi kakhulu kunye nokunyanga okufanayo.

Ubomi obusebenzayo kwi-sanatorium yaqala xa uEkaterina Kalinina waba ngumlawuli walo. Ekuqaleni kwakuyindawo yezobugcisa kwimpilo yamalungu eKomidi eliLawulayo eliPhakathi laseRussia, apho abaninzi abavakalisi bezobugcisa kunye neencwadi bavakatye. Ngomnyaka we-1957 wabuyela kwakhona kwiklinikhi yokuvuselela i-climatic clinic ngenxa yezigulane zesifo sofuba esinezigaba ezahlukeneyo zesifo.

Ukuze ungene kuwo, udinga ukudluliselwa koogqirha ukufumana i-voucher. Ngubani oye waphathwa apha, phawula impembelelo engavamile yomoya wendawo kunye noncedo lwakhe ekubuyiseni.

Iziko lenkcubeko "Ornigu"

Kwabo bathetha ukuphumla kunye nokuphucula impilo yabo e-Altai, kuya kuba mnandi ukwazi ukuba yiziphi iintlobo eziza kuzibona kwiindawo eziphathekayo ezinxulumene nezithethe zendawo kunye nabantu. Enye yezinto ezinjalo yiziko lezithethe "Ornigu".

Iqukethe ama-yurts angama-4, apho nganye ibonisa ubomi kunye nemasiko yamaAltaia:

• I-yurt yokuqala izinikele kwiingubo zesizwe kunye nezinto zansuku zonke;
• Iyesibini inikeza ulwazi malunga nabadala bokuzalwa, zeziphi izinto kunye neefoto eziqokelelwayo;

• Ingxenye yesithathu yurt ye-yurt ekucingeni ngoxolo, inkolo kunye nobuhlobo, apha zichazwe iimpawu zokholo;
• Owesine ulandelelana ngobomi bokungabikho kwabantu baseAltai.

Iimyuziyamu incinci, kodwa sele isetyelele abantu abangaphezu kwe-12 000, ethetha ngabantu abanomdla kwimbali ye-Altai nabemi bayo.

Tyelelo

Kubantu abakhutheleyo, i-Chemal ikulungiselele ukukhangisa, iindawo ezikude ukusuka kwidolophana:

• Taldinskie emaphandleni, ahlala kufuphi nedolophini yeLime kwibhankini lasekhohlo laseKatun.
• Impendeni yamanzi yaseKamyshlinsky, eyakhiwe kwi-confluence yomlambo iKamyshla eKatyun.
• Ukuba uhlolisisa ukhenketho kwekwindla yasekupheleni kwee-Chemal, indawo ezithakazelisayo ziseBlue Lakes. Zivela kuphela ekwindla, xa i-Katun ingacaci. Uphawu lwaso oluhlukileyo lwamanzi aluhlaza okwesibhakabhaka. Abantu basekuhlaleni bathi banokuphatha izifo zeso.

Iindawo ezithandekayo ze-Chemal zezikhumbuzo zendalo, apho i-Altai iye yavuzwa ngokukhululekile.

Imithetho yeSidima

Njengoko kudla njalo, iimbali zizalelwe kwiziko lokwenene. Ngoko kwenzeka ngebali lomntu omdala uthando lomfazi. A.V. UAnokhin wayengumntu owaziwayo e-Altai, abantu basekuhlaleni bahlabelela iingoma ngaye kwaye babiza igama lakhe ngeentaba namachibi. Uthando lwakhe ngentombazana egama linguAgnia waza waba ngumgaqo wesiganeko.

Xa u-Anokhin othandekayo egula ngenxa yesifo sofuba, yena, eyazi iimpawu zokwelapha ze-Chemal umoya, wamzisa kule ndawo. Bahamba kakhulu, bahamba emahlathini ajikelezileyo, kwaye yonke into yayiphumelele kwaze kwavela ingozi. Ngethuba elinye leentombazana intombi yawela emanzini yaza yawa.

Umzimba wakhe watholakala elunxwemeni kufuphi neliwa elingabizwanga igama. Into emangalisayo yinto yokuba ukuphakama kwangaphambili okungazange kwenzeke ngokukhawuleza kwaba manzi, njengezinyembezi. Ngoko abantu baqala ukuyibiza ngokuba yiloo ntaba, iNtaba yokuPhalaza ihloniphe intombazana efile.

Njengoko umxholo uthi, u-Anokhin wamngcwaba intanda yakhe e-Chemal, indawo ababehlala kuyo kakuhle. Wabeka isikhumbuzo esihle kunye neengelosi phezu kwengcwaba lakhe, kwaye ummandla uthe loo ndoda yafunga ukuba ingatshatanga mntu kwaye izalisekise isithembiso sayo.

Ngelishwa, ngeli xesha leSoviet, ikhumbuzo kunye nengcwaba yatshatyalaliswa, kwaye ekukhunjweni kwabantu malunga neli bali kwakunomgca-Gora, u tyelelwe ngabathandi, ukucela intombazana efile ukuba incede ngothando.

Iintsika zeMimoya yeentaba

Enye indawo ethandwayo evelelwe ngabo bonke abakhenkethi kwi-Chemal kuyindalo emangalisayo yendalo, ebizwa ngokuba yi-Castles of Spirits Intaba kubantu. Umboniso obonwayo uyamangalisa: kwiplanti elityebileyo kukho iindonga ezixubileyo, ukukhumbuza iindonga zengqungquthela ukusuka kude.

Le mihlathi iye yaphefumlela ixesha elide ukuphazamiseka kwengqiqo yabantu basekuhlaleni. Bathi phakathi kwabo kukho imimoya ephilileyo eyenza izandi ezokubulala umntu. Kwaye le mibali yaqinisekiswa ngamatyala xa amatye afumaneka abahambi abafileyo ngaphandle kwemigudu yokufa kanobundlobongela, wagqiba ekubeni ayeke apha ubusuku.

Iingcali zenzululwazi ziye zafumanisa ukuba amatye afumanekile ukuze umoya udale kuzo izandi zohluba lithile, kwaye babulala nabantu ngokunyakaza kwabo. Ingxenye yamadwala yaqhuma, izandi zanyamalala, kodwa inzala kunye nokwesaba kommangaliso wendalo kwahlala. Ngoko ke, abakhenkethi bahlala beziswa apha.

Hostels

Amaziko okhenketho wanamhlanje edolophana abonakala ngoku kutshanje, kodwa anika neendwendwe ukuphucula impilo yabo, kwaye awanakukuvuyela ukubonakala kwendawo. Kulowo nalowo uququzelelwe kungekhona nje ubomi obukhululekile, kodwa kunye neenkqubo zentengiso ezikuzo.

Uninzi lwazo lukufuphi kweelwandle kuMlambo waseKatun kwiindawo ezintle, kodwa nantoni na iindawo ezikhangayo, ukuchazwa akunakukwazi ukuhambisa zonke iindawo ezihle kunye nekhontrakthi ekhethekileyo yale ndawo. Kungcono ukuza uhlolisise yonke into, ufumene umoya wokuphulukisa waseAltai kunye nokuxhamla kwabemi bayo.