Uthando njengexabiso

Uthando njengexabiso (Uthando njengoko Ukubiza). Olu hlobo lothando yahlulwe iintlobo zeHPV zingonobangela ezimbini:

1) kwisifundo lwamaxabiso yothando uthando ngokwawo, kunye uthando bendiqonda uvavanyo umgangatho kwisifundo uthando ngokunxulumene bothando;

2) kwisifundo uba ezixabisekileyo for the lover ngenxa yothando yayo kuye, t. E. Kulo mzekelo, uthando iqondwe umgangatho ukuba isifundo unika (izipho) ndi.

Inguqulelo yokuqala ihambelana J. uDavide Wellman, ethethelela logic wakhe Kant olilo eyahlukileyo ngokucacileyo ukususela isidima nexabiso (enyanisweni, kant wakhankanya ukuba umahluko phakathi iindlela kunye neenjongo eluthandweni). Ukusebenzisa i sikweko kwezoqoqosho, siya kucinga ukuba ixabiso ukuba yindlela ukuba ixabiso ezinokufaniswa kunye neendleko kwezinye izinto ngalo ixabiso. Oku kuthetha ukuba othandwayo inokuguqulwa ngaphandle ilahleko yexabiso. Ngokwahlukileyo koko, ukuba isidima kuthetha ukuba ixabiso into ngamampunge xa kuthelekiswa namanye ixabiso. Ngamanye amazwi, iimveliso babe amanani, kunye nabantu isidima, nto leyo ayinakuze ithelekiswe. Ngokutsho Kant, isidima sethu njengabantu isekelwe indalo yethu obengo, ukukwazi lethu ukushukunyiswa izizathu ukuba zifakiwe ngokuzenzekelayo kwinkcazelo usukelo lwethu uphendule amaxabiso, yayingeyonxalenye sithi ehlabathini. Ngako oko, enye mpawu yendalo yethu inengqondo intlonipho nesidima indlela kwabanye abantu.

Yintoni uyasinyanzela ukuba ukuhlonipha umntu? Wellman wathi, kukuba "okubambezelayo ukuzingca" yaye oko kusenza kulwalamano kumxholo uthando njengendlela ukuze sifezekise iinjongo zethu. Ukholelwa ukuba uthando ifana impendulo isidima ngamnye, okt, angala isidima ke into yokuba uthando lwethu, ngokunjalo umthombo wayo. Kodwa uthando nentlonelo, kukho iindidi ezahlukeneyo mpendulo ixabiso efanayo. Uthando na ezibambe zethu self-uthando. Kunoko, oku okubambezelayo iimvakalelo zethu, oko kukuthi, It kusihlutha ngokweemvakalelo yokuzikhusela phambi kokuba abanye kuthambisa nathi. Oku kuthetha ukuba inzala, nomdla, uvelwano, njalo njalo loo nto idla ngokwenzeka xa umntu umthanda, musa ukwenza uthando, kodwa kunoko umphumo oluqhelekileyo kwaye uthando ngaphandle kwazo.

Wellman andizange ndinikhathaze ukuphendula, ebangela kuzo zidweliswe reaction (inzala, njalo njalo) kunye yintoni na uthando? (Ngesizathu esithile, ndiziva ngathi esithi: kunye impumlo!) Into engundoqo ke omnye uthando - ukuba zonke impendulo enye ukuya ukufaneleyo, kodwa hayi wonke umntu. ( "Uthando impendulo kakhulu luncedo iphezulu omnye.") Kutheni na impendulo onjalo abasinikwa bonke? Iphi na umgca yokuzikhethela? Wellman ukholelwa ukuba ukukhethwa kwenzeka xa abanye abantu kubonisa ubuchule ukuvakalisa isidima sabo njengomntu, ngoxa abanye bakwazi ukuba bayiqonde le inzuzo, nto leyo ke, ngenxa yezizathu ezithile, ajike sengozini ngokweemvakalelo. Ngenxa yoko kukho uhambelwano phakathi imo "uthando isifundo" yaye "Uvavanyo" zesifundo ngothando.