Ingcamango ngokwasentlaweni in Ukufundwa lwentlalo

Xa Ukufundwa social ingqikelelo ngokwasentlaweni kwakunjalo kwenkulungwane ye-19 ngenxa yoqoqosho lwezopolitiko, kwaye ke isetyenziswe ngokunxulumene neendlela zokuvelisa, njl Ekuqaleni isicelo ukuya umntu kwabantu American Franklin H. Giddings, okuthetha ukuba uqeqesho kota ku ubomi babantu kuluntu, uphuhliso ubuntu bakhe kunye yezentlalo.

Kudala phambi kokuba ukusetyenziswa ngokubanzi elithi 'elihle kwezentlalo, "abantu izazinzulu abanomdla umbuzo lophuhliso loluntu njengelungu lombutho woluntu. Logama nje nethiyori elihle kwezentlalo, akazange zimilile uphando eyahlukileyo intsimi lwenzululwazi, le imbambano ingqwalasela njengenxalenye eminye, imiba ngokubanzi zefilosofi kunye nezinye izifundo zesayensi.

Kanye phakathi kwenkulungwane yama-20, isigama elihle kwezentlalo, uye wangena ukusetyenziswa lwenzululwazi, saba isifundo oluzimeleyo yophando kwezentlalo, bengqondo, iingcali zefilosofi kunye nootitshala. Okokuqala, kuphando lwabo, izazinzulu sajolisa kuphela amanqanaba yobuntwana, lokufikisa kunye nolutsha. Kwaba kuphela 60s zenkulungwane yama-20 waqalisa ukufunda indlela elihle kwezentlalo, abantu abadala kunye nabantu abadala. Ngenxa ukuhamba emva kwexesha izazinzulu kula maqela yobudala wayiqokelela imali eyaneleyo izixhobo zophando.

Iinkqubo elihle kwezentlalo, iidilesi ezahlukeneyo zenzululwazi. Ngokomzekelo, izazinzulu zentlalo ukufunda ubuhlobo iinkqubo elihle kwezentlalo kunye yokuma koluntu. Social Psychology sicacisa nefuthe elihle kwezentlalo, ka usiko oluthile ezahlukeneyo, imibutho, njl

Ngokwasentlaweni zesifundo, kukho iindlela ezimbini:

1. indlela Subject-ndaba, ogama abameli bakholelwa ukuba loo mntu ngokwakhe nempembelelo esisebenzayo ngokwasentlaweni zabo kunye noluntu nje kuphela kwayo namaqela asekuhlaleni.
2. indlela lwento-ndaba, ogama abaxhasi bakholelwa ukuba umntu ukusuka ebuntwaneni undintlitha ekuhlaleni, ukuzama ukwenza 'umfanekiso kunye ngokufana "abakhe.

Ukuba uthathe njengesiseko lwendlela kwisifundo-ndaba, isigama ngokwasentlaweni enokubonwa uthatha indawo kwinkqubo ukumuncwa nokukotshwa utshintsho inkcubeko kunye nophuhliso lwabasebenzi. Self-inguqu kunye nophuhliso lwabasebenzi kuxhomekeke intsebenziswano yayo kunye neemeko ezahlukeneyo zobomi, ukususela ebuntwaneni sebekhulile.

Ngoko ke, eli elihle kwezentlalo, ukuhlobana ngaxeshanye lithathelwe kwabantu kude kwaso kuluntu ethile.

Ngenxa yoko,-kabini ezimbini umsebenzi ye loluntu nokhuselo kunye nolwamkelo zesifundo kuphakama. Oku kubonisa ukuba amajelo zentlalo iza kulungelelanisa nezinto ezilindelekileyo kubandakanya neemfuno ngokunxulumene ungubani yokuziphatha wayo eluntwini, zengqondo. Ngelo xesha, abantu kufuneka inxibelelanise amabango abo nezakhono zabo kunye ubunyani yokusingqongileyo apho udla ubomi. Kungenxa ikwinkqubo ukuphila obo umntu uba abe a kwezentlalo.

Isahlukaniso - on koko, inkqubo yokuzahlula bomntu eluntwini, oko kuvela iimfuno ngamnye zabo iimbono, imilinganiselo, uyamthanda; elangeni ngaphandle ungenelelo ukusombulula imiba buqu; i kufuneka aphelise ezo iimeko ezithintela ukuqaphela yayo. Kungenxa inkqubo ukungcola umntu uzuza ubuntu.

Ukusuka apha ngasentla kucaca ukuba ingcamango ngokwasentlaweni kuthetha lwangaphakathi, ungquzulwano hayi ingasombululeka ngokupheleleyo phakathi umlinganiselo bohlukaniswe kwabantu ekuhlaleni kunye ukuziqhelanisa abantu kuyo. Ukuba ukufundiswa koluntu kwenzeka ngempumelelo, kufuneka ihlonitshwe ulungelelwano ethile phakathi yodwa kunye nokuziqhelanisa.

Loo ingqiqo elihle kwezentlalo, yinto efanelekileyo kuphela cazelo kwisifundo-ezikhathazayo. Ingcamango yokuba ukufundiswa koluntu ngendlela utoliko into-luluvo iqwalasela kukhubazeko yabantu eluntwini, ekubeni zentlalo lasungulwa.

Iimpawu elihle kwezentlalo, kwihlabathi lanamhlanje zixhomekeke kwiimpawu uluntu apho elihle kwezentlalo, kwenzeka.