"Amaqhawe amathathu" (iindlovu): umlobi weenganekwane, isishwankathelo esifutshane, amagama amaqhawe endalini

Iingoma zefeyari zadalwa ngabantu basezikhathini zasendulo. Kodwa imbono yokuba zenzelwe ukuzonwabisa kwabantwana, iphosakeleyo. Iimbali zeebhere zihlala zilula, kwaye ngamanye amaxesha ziphosakele, akukho nendawo ebaluleke kakhulu yokubamba ubulumko babantu, inyaniso, elandelayo apho umntu uya kuhlala ebetha ububi. Lowo wabhala iindaba zesiganeko esithi "AmaGrike amathathu" wayekhokelwa yiyo nyaniso.

Kusuka kwinqaku lethu uza kufunda ukuba yintoni le nganekwane, ngubani oyibhalileyo, kwaye yintoni enokuyifundisa ngayo abantwana kuphela, kodwa nabadala.

Uhlobo

Ukufunda inkcazo yefestile, umphandi angacela umbuzo: "Amaqhawe amathathu" yintsimi okanye i-epic? ". Lo mdla wendalo, ekubeni umsebenzi unemiqondiso yesibini neyesibini. Kodwa ukungafani kubalulekile. I-Bylina ingoma yohlobo apho iziganeko ezinxulumene nembali okanye impembelelo kuyo zibhiyozelwa. Ingxelo yamanqaku kwimbali inebudlelwane obungqalileyo. Iziganeko kunye namaqhawe enkcazelo yefriythi yinyani, apho kulindelwe khona ithemba kunye nethemba labantu. Ukuqhubela phambili kule ngqungquthela, siza kubhalela "amaqhawe amathathu" kuhlobo lwengqondo.

Iqonga leMarha amathathu. Isishwankathelo

Umxholo weqhinga uqala ngokuqhelekileyo, ngeli bali eliye lahlala khona ubaba owayenonyana abathathu. Bonke babemnandi, bephilile, baqiqayo, bafunda, banceda uyise, abazange bathethe nabantu ababi. Amagama amaqhawe amathathu avela kwi-story tale - iTonguch batyr, i-Ortancha batyr ne-Kendzha-batyr. Amakhwenkwe ayengamashumi amabini anesibini, ayishumi elinesibhozo, kunye neshumi elinesibhozo. Bahlala ngoxolo nohle. Ngenye imini ubawo wababizela kuye waza wathi akazange enze okuhle kakhulu, kuba oonyana abathathu bezinto ezingenako. Kubalulekile ukuba bangene kwihlabathi baze bazigcinele ubutyebi. Ukwenza oku, bonke oonyana babekhulile abanomdla, abanesibindi nabazingeli. Uyise wabanika iindlela ezintathu endleleni: ukuhlala uxolo - ukunyaniseka, ukuvuya - ukungabi novila, ukungabi nantloni kunye nehlazo - ukuba ungabi nantoni. Kwakhona, balinde amahashe amathathu amahle - abamnyama nabagcini. Watsho ngoko uyise waza washiya amaqhawe. Kwaye bahamba behamba.

Ukubophelela ityala

Xa usuku lokuqala lohambo luphelile, abazalwana baqalisa ukulala ebusuku. Kodwa wagqiba kwelo xesha ukuba wonke umntu ulele ubungozi. Kufuneka sitshintshe ukulala size sibukele inkampu yabo encinane.

I-Tonguch-batyr yokuqala yaba ngumlindi. Wahlala emlilweni ixesha elide, ade ave ingxolo. Kuye kwenzeka ukuba akude kwenkampu yayingumngcwabo wengonyama. Umzalwana wagqiba kwelokuba wayeya kuhlangabezana neengonyama ngokwakhe kwaye wamlingisa kude nomzalwana wakhe. Wayeyincinca ilo lwanyana ekulweni, wanqumla ibhinqa efihla lakhe waza walala.

Ukubukela kwabazalwana abancinci ababili bahamba ngokuzinzile, kwaye kusasa baqhubeka. Ngeli xesha, ngokuhlwa kwawafumanisa entabeni ende. Ngaphantsi kompopu odwa wedwa ngasekupheleni kwentwasahlobo, amaqhawe eenkwenkwezi ezintathu zeBotatyrs zanquma ukuchitha ubusuku, engazi ukuba kwakukho indawo ye-Adjar Sultan, ukumkani wenyoka.

Abafana babondla amahashe baze balala. Umzalwana omdala wandiyala ngokuthula waza wanikela umlindi phakathi-Ortancha Batyr. Phakathi kobusuku bokukhanya kwenyanga, inyoka iphuma emqolombeni. Wayesabeka kwaye emkhulu, njengomthi. Umzalwana ophakathi, ekude aphazamise intsapho yakhe, wathatha uAjara kude naye. Kwaqala imfazwe yokufa apho i-Ortancha iqhawe lalinqoba. Wayiqhawula ibhinqa elincinci kwesikhumba senyoka waza wabuyela emlilweni.

Ngomso kusasa abazalwana baphinda baphuma. Kwaphela usuku olude bahamba, kwaye xa ilanga ligijimela ekuphumeni kwelanga, bafumana indawo epholileyo kwintaba yedwa.

Kenge kunye nabaphangi

Ngokugqithiseleyo wadlulisa umlindo wabazalwana abadala, kwaye ngoku owona mncinane, uKenge, waqala ukulondoloza uxolo. Umoya wenyuka, wawukhupha umlilo. Ndagqiba ekubeni kwakubi ukuhlala ngaphandle komlilo kwaye wenyuka entabeni, ukukhangela. Wabona ukukhanya okude kakhulu. Waya khona, waya kwindlu engasese ngomlilo efestile. Iqhawe libukeka kwiwindow kwaye yabona abantu abangamashumi amabini etafileni. Ubuso babo bebububele, lo mntu waqonda ukuba babephangi kwaye baceba okuthile okubi. Waqala ukucinga malunga nokuba njani. Ukushiya kwaye ngoko bonke baye bahamba bengavumelekanga isazela. Wagqiba ekubeni athole ukuthembela kwamabhentshi aze enze isigqibo sokuba enze ntoni emva koko.

UKenge wangena endlwini waza wacela abaphangi. U-Ataman wamkela. Ngentsasa imilandela ezayo yaza yaphanga i-treasury shah. Okokuqala iqhawe la thunyelwa ngodingo ukuze libone ukuba umlindi wayelele. Umzalwana wabatshela ukuba unokwenza indlela yakho, kwaye yena ngokwakhe waziqhayisa zonke iingubo waza waya kwibhotwe. Kulapho, abagadi kunye nabakhonzi babesifa ngokulala. Wabona ezintathu iingcango. Ngokunyanisekileyo waya kwinqanaba lokuqala, apho kwakulele intombazana enhle kakhulu. UBotatyr wasusa intsimbi yegolide eminwe yakhe wayifaka ephaketheni lakhe. Kwamanye amagumbi amabini ubuhle bulala bhetele kuneyokuqala. Bawususa indlebe kunye nesongo sakhe besuka eKenge baza babuyela kubazalwana bakhe ngokuthula.

Abazalwana kwiNdlunkulu

Abazalwana bavuka baza bahamba. Wabakhokela kwidolophu encinane. Bahlala phantsi kwiteyite ukuze badle isidlo sasemini, kodwa beva umemeza esitrato. Umthunywa kaTsar wamxelela oko kwenzeke ku-Shah ngalobo busuku-elinye iqhawe labulala iintloko zamasela angamashumi amabini amakhulu, kunye neentombi zeTsar zalahleka esinye isitho. Yaye u-shah uthembisa ukuvuza umntu oya kumxelela malunga neziganeko ezingaqhelekanga zobusuku. Wamenywa ebhotwe kunye nabazalwana. Yaye apho apho wayala ukuba abondle, kwaye wahlala phantsi emva komgca wokungena. Oko baya kuthetha ngako.

"Amaqhawe amathathu" - ibali lembali elizele iziganeko. Ngoxa abazalwana besidla, baxubusha ukuba ukutya kunikelwa yintja-inja, kunye nesiselo sokuphunga igazi legazi. Kwaye amaqebelengwane amnandi kwaye ahlelwe kakuhle ngumpheki omuhle. Abazalwana banquma ukuba abazange baqambe amanga ebusweni babo kwaye kwakuyisikhathi sokuxoxa ngezinto ezenzeka ngobusuku bobusuku bohambo lwabo. Umzalwana omdala wathi ngengonyama, wabonisa ibhande. Umphakathi waxelela ngo-Adjara waza waphonsa abazalwana ibhinqa lenyoka. Ukujika komncinci kwafika. Wathetha malunga nabaphangi kunye neentombi ze-shah. Njengoko u-Shah wayiqonda loo mfihlelo, wayala ukuba umalusi eze kuye ukuba abuze malunga nemvana. Kuvela ukuba imvu imvu yaphela, kwaye umalusi wayenomusa kwiwundlu waza wayinika inja ukuba idle. Emva koko u-shah wegadi wayethetha, kwaye wamxelela ukuba ngandlela-thile wayelele ilesi, kwaye umzimba wakhe wangcwatyelwa phantsi kwamagilebhisi, okwenzela ukuvuna okungakaze kwenzeke. Ukusuka kuwo, kwaye wapheka igadi begadi. I-scoop isasazeka kwi-tray ngokwalo-shah - uyise we-shah. Ngoko umlawuli wafunda ngazo zonke iimfihlelo ezivela kubazalwana waza wababiza. Amaqhawe amathathu avumile. Umlobi weendlovukazi usikhokela ku-Shah, ebonisa zombini ubuqaqawuli bebhotwe kunye nomphefumlo omkhulu womlawuli onombulelo.

Isicelo sika-Shah

U-Shah wayevuyile ngemicimbi kunye nokwazi amaqhawe. Wamcela ukuba abe ngunyana wakhe aze atshate iintombi zakhe. Abazalwana baqala ukuthetha ukuba babe ngabayeni baka-Shah, xa bona ngokwabo babenegazi elilula. Kodwa u-Shah wabakhuthaza ukuba bamkele isicelo sakhe baze babe ngabayeni kwiintombi ezilungileyo ze-Shah.

U-Shah wayebathande abazalwana, kodwa omncinci wayemfutshane naye. Emva kokuphumla kwakhe engadini, kwaye wayeya kuluma inyoka enetyhefu. Ngengozi wabona le Kenge waza walondoloza umkhwe wakhe. Kodwa ngaphambi kokuba ikrele ligubungele, u-shah wavuka waza wamngabaza umntakwabo. Waqala ukucinga ukuba wayefuna ukumbulala. Le ngcamango yafudumala yi-Vizier, eyadlulayo kwidala.

Kwaye kwangena kwiingqumbo ezintathu. Ibali liqhubeka lisithi wayevalele umlawuli weqhawe elincinci. Ndabuhlungu umfazi wakhe waza wacela uyise ukuba abuyisele umyeni wakhe. Wamyala ukuba eze neGyeongju kwaye waqala ukumthuka, oko kwenzeka ntoni. Ekuphenduleni, u-bogatyr ozilumko wamxelela ibali malunga ne-parrot.

Ibali malunga ne-parrot

"Amaqhawe amathathu" - ibali lefeyali eligcwele iziganeko kunye neengqungquthela. Intsingiselo elolo hlobo yile ibali likaKenji malunga ne-parrot.

Wahlala khona i-shah, wayenentaka eyintandokazi. U-Shah wayemthanda iproti kangangokuthi wayengenakukwazi ukuba nomhla ngaphandle kwakhe. Kodwa u-Shah wayekhalaza malunga nosapho lwakhe waza wabuza ukuba ashiye ibrome iiveki ezimbini aze aphephe kuwo. Kwangexesha elide wayengafuni ukushiya i-shah, kodwa wavuma.

I-parrot yaya kwizalamane zayo, kwaye xa kwakusifikile ixesha lokubuya, wayebuhlungu malunga nekhaya lakhe. Bonke babemkholisa ukuba ahlale. Umama wandixelela ukuba bakhula iziqhamo zobomi. Nabani na ozamayo uya kubuya ebusheni bakhe. Mhlawumbi ukuba unika isipho esinjalo kwi-shah, ngaba uya kuyeka ukuhamba? Iinyoni ethembekileyo zazisa iziqhamo kwi-shah zaza zaxelela ngeempahla zazo. Kodwa ukumkani wayenobungozi obubi. Watsho umlawuli ukuba aqale azame iziqhamo kwiepikoko, waza wathululela ubuthi. Xa iipikoko zafa, ukumkani othukutheleyo wabulala i-parrot. Kwaye kwase kuyisikhathi sokubulala le ndoda endala. Wamyalela ukumkani ukuba amtyhefu ngesityalo esisele. Ngokukhawuleza xa indoda endala yayidla, yaqala ukukhula encinane phambi kwamehlo akhe. U-shah waqonda ukuba wayenze iphutha elibi. Ewe, ixesha alibuyanga ...

Ukuqhawulwa kwefayile

Emva koko watshela uKenzha shah malunga nenyoka, wangena engadini waza wamzisa isidumbu esasiqhekeza. Wayeqonda i-Shah indlela ephosakeleyo ngayo waza wancenga umkhwenyana wakhe ukuba amxolele, kodwa waphendula wathi "akunakwenzeka ukuhlala kunye no-shah entle noxolo." Akukho ndawo kubazalwana abasebukhosini, abafuni ukuhlala njengabaphathi kwizinto zabo. Amaqhawe aqala ukuhlangana. Kwangexesha elide ukumkani wacela ukuba ashiye iintombi zakhe, kodwa babe ngabafazi abathembekileyo kwaye bafuna ukuhamba nabayeni babo. Amaqhawe abuyela kunye nabathandekayo bawo kwilizwe baya kubawo waza wahlala endlwini yakhe, ezuze ngokunyanisekileyo kwaye ezukisa umzali ozilumko.

"Amaqhawe amathathu": umbhali weenganekwane

Ngokuphindaphindiweyo emva kokufunda umsebenzi womfundi oqikelelekayo, kuyathakazelisa eyayidala. Ukuba loo mdla ivele emva kokufunda iindaba zethu zamanqaku, ngoko siya kuzama ukwanelisa. Amanga ebusweni bempendulo yombuzo, obhala incwadi ethi "amaqhawe amathathu." Umbhali ngabantu. Oku kuthetha ukuba ngethuba elide ixesha elidlulileyo umbalisi ohlakaniphile waqala le ngxelo. Kodwa ekuhambeni kwexesha igama lakhe lilibalekile, kwaye ibali lahlala emlonyeni wabantu bakubo. Ukususela kwisizukulwana ukuya kwisizukulwana, wabuyisela kwakhona, mhlawumbi ukongeza okanye ukukrazula ezinye zeendaba. Kwaye kwavela umphandi ukuba ubhale le ngxelo. Ngoko weza kuthi.

Iimpawu zesizwe zenkcubeko

Siyazi ukuba "amaqhawe amathathu" ngumsebenzi wemiyingwane, oko kukuthi, ingoma yomntu. Kodwa apha umbuzo olandelayo uvela: luhlobo luni lwabantu oludibanise eli bali elihle? Ngona negama lamagorha amathathu eenganekwane lisitshela ukuba ngokucacileyo akusiyo isiRashiya. Izaziso ezibizwa ngegama elithi "-bys", ezivela kwizizwana zaseCaucasus, ezisoloko zisetyenziswa ngabalobi base-Uzbek. Ngenxa yoko isiphephelo - iindaba zethu zamagama zivela kwiintaba ezikude zaseUzbekistan.

Kuba bantu, ulawulo luka-Shah lwaluqhelekileyo, kwakukho ininzi inyoka kumazwe abo (oku kuqinisekiswa ngumbonakalo kwintsimi yeenyoka kunye nenyoka eyayifuna ukuluma i-shah). Umhlaba okhuselekile, iinduli kunye namatwala nazo zinyani zikarhulumente.

Ziziphi iimpawu zomlingani ovelisayo?

Wonke umntu uyayazi le nto "ibali lefayile - ibali ...". Akunjalo-kwaye "amaqhawe amathathu." Le ngqungquthela yefayile inomsebenzi omkhulu wemfundo. "Amaqhawe amathathu" -iyantombazane malunga nabazalwana abanyanisekileyo, ngenxa yokukhuliswa kakuhle nokunyaniseka, bakwazi ukuphumelela ngokwaneleyo iimvavanyo zexesha elizayo. Kwiimifanekiso zabazalwana ezi zilandelayo ziculiweyo:

• Ukunyaniseka. Abazalwana bakhuliswa ngokubambisa, bayamhlonela kwaye bakholelwa ukuba kuphela ngokusebenza nzima banokufumana ubomi obonwabileyo.
• Hlonipha abazali. Khumbulani indlela abaxabayo bakayise bephulaphule ngayo ngaphandle kokumxelela ilizwi lokuhlambalaza.
• Ukukhathazeka ngomnye nomnye. Abafana baqaphelisana amaphupha omnye nomnye, kwimeko engxamisekileyo abayicingi ngayo, kodwa ngabazalwana babo bonke.
• Ukungabi namdla. U-Kenge akashiyi amaxhoba, kuba eceba ukwenza into embi, kwaye akabaleki ngothushe kubo, kodwa ucinga ukuba ungabangela njani ukukhupha abantu ababi kunye nokuthintela ulwaphulo-mthetho.
• Ukunyaniseka. Ngesidlo kwi-Shah amaqhawe athetha ngokucacileyo yonke into kunye nakwi-shah ngokwakhe, efanelwe ukuhlonela kunye novelwano.
• Ukunyaniseka. Abazalwana bayinyaniso omnye komnye, bathembekile kwiintambo zikayise. Ukunyaniseka kuyamkelwa yimikhosazana - iintombi ze-Shah ezilandela amadoda abo, zishiya iindlu ezintle kunye nobomi obuhle.

Yaye ke, isibindi.

Kwaye yintoni na into yokuthi ingane

Ukudumisa okulungileyo, abantu abazizilumko kwiingcamango zabo baphikisa ububi. Lapha, imikhosi ebumnyama yatshatyalaliswa ngabazalwana ibanjwe kwizilwanyana ezinobungozi nase-Shah court court, ukuba ngenxa yezicwangciso zabo zilungele ukuhlawulela ubomi babantu abangenacala. Kulo mzekelo wabaphangi, umnqweno wokucebisa ugwetyelwe, bachaswa ngabazalwana-amaqhawe abo, ngoqeqesho lwabawo, bahamba uhambo lwabo ukwakha ubomi babo obonwabileyo ngamandla abo nangomsebenzi wabo.

Ekupheleni kwetahluko kukho enye into enomdla - ukugwetywa kwamandla, ukungathembeki kwabantu. Ukunyeliswa yi-vizier kunye nokuzinikela kumkhwezala wakhe, omncinci weemfazwe uthi ulonwabo kubantu abaqhelekileyo enkundleni akufanelekanga ukulinda. Yaye ibinzana lakhe lokuba umntu akanakuphila kunye ne-shahs enhle, kwaye uyamangalisa ngokunyaniseka nangokunyaniseka.

Izigqibo

Ngokufutshane malunga neengongoma "Amaqhawe amathathu" kunzima ukutshilo, kuba ichaneka kakhulu. Ukufunda akukona nje umdla, kodwa kuncedo. Kulo mzekelo wabazalwana, abantu abazilumko bafundisa oonyana babo ukuba basebenze nzima nokunyaniseka ukususela kwiminyaka emncinci, kungekhona ukubonakalisa, kodwa ukuba bangafihla iimpawu zabo neziphumo zabo. Sincoma inkcazo yefayile yokufunda kubafundi beentlobo ezahlukeneyo zeminyaka. Bobabini umntu omdala kunye nomntwana baya kufumana oko bakufundayo kubantu abanobuqili, ngaphandle kwesiqendu sesicatshulwa asiyi kukukhathaza. Jabulela ukufunda!