I-Cannibalism kweli hlabathi lanamhlanje

Ihlabathi liyamangalisa ngenxa yobuhle balo kuphela, kodwa ngenxa yobubi nobunkohlakalo. Kubonakala ngathi ngexesha lobuchwepheshe obutsha, ububomi kunye nezinye izinto ezintle azikho ndawo zonyango, kodwa ubomi bubonisa ukuba izifo zentlalo ezinjenge-cannibalism kwihlabathi lanamhlanje zihleli. Ngeli thuba siyaqonda ukutya kwabantu ngabanye. Iimeko ezinjalo zikhoyo kwizilwanyana zezilwanyana, xa abameli beentlobo ezilwanyana besondla. Oku kubangelwa indlala okanye ingozi yengozi. Kwizilwanyana, ukunqandwa kwamanye amazwe kuyindlela yokuphila, ukulondoloza uhlobo lomntu; Kuba abantu baninzi kakhulu - indlela yokuguqula imizwa yabo yokugula ebomini.

Kukho imeko eyaziwayo xa i-cannibalism kwihlabathi lanamhlanje yancedisa ukusinda iqela labakhenkethi abanjwe ngengozi yendiza e-Andes ngo-1972. Abasindileyo basinda kuphela ngenxa yokuba basebenzisa izidumbu zokutya. Babesentolongweni ebandayo ebusika kwiintsuku ezingama-72 kwaye babengenalo elinye ithuba lokuphila. Olu hlobo lwezonyango luye lwashiya uphawu olungabonakaliyo kwi-psyche yomntu ngendlela ehlala yintlungu yecala. Akunakwenzeka ukuba ulahlekise wena ngokwakho, oku kufuna uncedo lweengcali. Umzekelo obalaseleyo wawungumdla we-Leningrad, xa abantu iintsuku ezili-100 bengenalo ithuba lokufumana ukutya kolunye uhlobo. Kufuneka kuqatshelwe ukuba kwakungekho bulala ngenxa yokudliwa komdla, ngenxa yokuba besidla abantu abafile. Abanye ababhali-mlando bakholelwa ukuba ngokwenene iziganeko zokutya abantu ngabanye zazingekho zodwa kwaye zikhona zendalo. Bathi abantu abavinjiweyo badla inyama kwizilwanyana ezifana neekati, izinja, kunye neerati. Akunakwenzeka ukukwazi ngokuqinisekileyo ngeziganeko zalo xesha, njengoko kungabikho bani ubungqina obubonayo.

Kufuneka kuqatshelwe ukuba i-cannibalism kwihlabathi lanamhlanje ayikho impawu zobunzima, kodwa iziganeko ezithandekayo zezi zinto ziyaziwa. Ngoko, umzekelo, entwasahlobo ka-2001, umlawuli we-Armin Mayves uthumele iintengiso ezininzi ze-cannibal kwi-Intanethi. Ngokumangalisa, bafumana impendulo. UBernd Brandes waphendula isilungiselelo esidliwayo, okwavumela ukuba i-cannibal isebenze ngokuzithandela. Emva koko, inkundla yamgweba iMeves yamgweba iminyaka eyisibhozo entolongweni ngenxa yokubulala ngokungenabulungisa. Emva kwexesha elithile, ityala lahlaziywa kwaye wafumana isigwebo sobomi ngenxa yezenzo zakhe.

Namhlanje inkunkuma yeRussia inqabile kakhulu. Oku kungabonakaliswa kwesifo sengqondo sommoni. Njengemithetho, ezo nkohlakalo ziyimvelaphi kwaye abantu bagwetyelwe kubo, bafumana isigwebo sempilo. Phakathi kwezidumi zaseRussia ezidumileyo zangekhulu lama-20, omnye unokuthiwa nguAlexander Spesivtsev, uAndrei Chikotilo, uAlexei Sukletin. Ngokumalunga nokumiswa kwesigwebo sokufa eRashiya, baye bakhonza okanye bakhonza isigwebo sobomi kwimimandla yolawulo olukhethekileyo kuze kube namhlanje. La bantu badliwa ngabantu abalishumi elinanye. Abazange banelise ukulamba kwabo, kodwa bafumana ukuzonwabisa okukhohlakeleyo kuyo yonke into eyenzeka ngexhoba labo.

Akunakwenzeka ukuseka ngokuqinisekileyo isizathu sokuthi i-cannibalism kwihlabathi lanamhlanje ikhona. Kukho izizathu ezininzi zezi mpawu: iziganeko ezibuhlungu, ukungasebenzi kweengqondo, imeko ezibucayi. Uluntu loluntu lunokuthi lubuhlungu, kodwa ungakulibali ukuba kukho amazwe aseAfrika, apho le nxalenye iyingxenye yenkcubeko eneminyaka eminyaka. Ziyodwa ngaphandle kwemithetho. I-Cannibalism yinto eyinkimbinkimbi kakhulu, iimbangela zayo zikhulu. Izazinzulu emhlabeni jikelele ziyavuma ukuba i-cannibal ayikwazi ukuphiliswa, kwaye uya kuhlala ezama ukutya inyama yenyama.