Ibheyili ye Setyhula

Ibheyile ye-Setyhula yimbopheleleko esemthethweni yawo onke amalungu eqokelelanayo (ubambiswano okanye uluntu) kwiimbopheleleko ezithathwe ngabanye. Ngokuqhelekileyo eli qela libaluleke kakhulu. Kwakukho imbonakalo endulo, siyazi uhlobo lwaso lwaseRoma. Ukuqala kokukhankanywa kwayo kufumaneka kwi "Inyaniso YaseRashiya", kwaye abanye abaphengululi bakholelwa ukuba le ndawo yayikho phantsi kwesivumelwano sePrince Oleg kunye namaGrike.

Ukongezelela uxanduva lwezemali , ukuphanga okujikelezayo kwongezelwe uxanduva lolwaphulaphulo xa umenzi wesono engaziwayo, okanye ngenxa yokubulala kungekhona ngenjongo yokuphanga, kodwa ngenxa yokuphindezela okanye ngenxa yokuxabana. Okokuthi, isijeziso sawa kubahlali besithili apho ubugebengu bwenziwe khona. Oku kwenziwa ukwenzela ukuqeda ulwaphulo-mthetho okanye ukunciphisa umonakalo wezinto eziphathekayo kwingxowa-mali karhulumente.

E-Rashiya, i-leil-out yaqhubeka kunyaka ka-1903, yayisetyenziswa ikakhulu kubalimi: iirhafu kunye neemvalelo zelungu ngalinye loluntu longezelelwe kulo lonke uluntu ngokubanzi.

Ngomqondo wangempela, eli binzana lingachazwa njengesiqubulo esithi "enye kubo bonke kunye bonke." Kutyhilwa ngababhali kwicala elihle. Enyanisweni, abahlobo abaqondi izinto ezinzima, kodwa okokuqala benza, kuba ubuhlobo buphezu kwazo zonke.

Kodwa ingcamango efanayo "yesiqinisekiso esisodwa" ilala entliziyweni ye-vendetta - intsalela eyoyiyo yamandulo. Igazi lempindezelo lingawutshabalalisa lonke uhlanga olubi lwelungu elinye lesizwe.

AmaNazi aseFascist ayesetyenziselwa ukusebenzisa le ndlela, angena kumazwe asele. Ngokukhawuleza xa beqaphela isenzo senxalenye engaziwayo okanye ukungathobeli, ukuphunyezwa kweyeshumi okanye yesithathu kwaziswa. Okokuthi, isijeziso asizange siphathwe kwabenzi bokubi, kodwa kubangabemi beli lizwe kwindawo.

Kwakhona amalungu aphethwe yintsapho yamaKomanisi, nokuba ngumntwana okanye umntu osemdala obuthathaka. Kamva umgaqo ofanayo waba phantsi "kokusabalalisa" kwabantwana abaye bashiya i-encirclement okanye basinda kwiinkampu zoxinzelelo zamajoni aseSoviet.

Ngakolunye uhlangothi, ibheyili isisityebi esinamandla, esichazela ubuhlobo nokunyaniseka. Kwesinye - isikhali esinamandla sengqondo sokubeka imithetho yasendle "indoda iyindoda kumntu."

Namhlanje igama elithi "isiqinisekiso esisodwa" kaninzi lunombala ombi entetho yethu. Indlela yokufihla emva "kuluntu" isoloko isetyenziselwa ukulungelelanisa ukungaziphathi kakuhle kwabo. Ngokomzekelo, emva kokulwa phakathi kwabantu abatsha, isidumbu safunyanwa. Ngexesha lovavanyo, phantse wonke umntu uchaza ukubandakanyeka kwakhe kulwaphulo-mthetho ngegama: "Bonke bahamba-kwaye ndahamba. Bonke balwa-kwaye ndalwa! "

Ngesizathu esithile, kubonakala ngathi "amaqhawe" akude ekude ukuba ukuba ukubulawa kuqhutyelwa sisihlwele, ngoko uxanduva luya kwahlulwa. Nangona kunjalo, ngokwenene yonke into iphendulelwa ukuba ingabi njalo: kulwaphulo-mthetho olwenziwe liqela labantu, izigwebo ezingqongqo ziyasetyenziswa.

Ibheyili yeSetyhula yaba nexesha layo kwixesha lamaSoviet kwii-device. Enyanisweni, esi sikhungo sasinephepha elilodwa. Ngokuqhelekileyo akuchazwanga ngesikhundla "esinye kubo bonke", kodwa kuphela "konke" okanye "umntu omnye."

Umfaki sicelo ufake isicelo sokunceda umntu othile, nangona kunjalo, akazange amkhanye umntu ngqo, kodwa akazange aphendule ngokucacileyo. Ibinzana elithi: "Ndiyinto engakwaziyo kule nto, kufuneka uphendulele komnye umntu," - wathweswa isithsaba. Yaye phi loo mntu okwaziyo-akukho mntu wayazi.

Eyona nto iya kuba yinto yesibini, xa elinye igosa elilodwa lithatha uxanduva malunga neziphene zequmrhu lonke, liza kwenza yonke imizamo yokulungisa nayiphi na ingxamisekileyo.

Namhlanje, imibutho emininzi ichaphazelekayo ngokuxanduva. Ngokukodwa, amaziko ezonyango abambelele ekubambeni ixhoba ekuboneleleni ngononophelo lwezigulane. Kunzima ukufumana umphulaphuli womthetho kwimipiramidi yezemali, ngexesha lokuchithwa kwebhanki, apho imali ephakamileyo yabantu ityalwe khona. Iminikelo yamaKhomanisi ihambe ngokuphepha ngaphandle kwamanye amazwe, kwaye abaphangi abazange bafumaneke. Iipropati ezingagqitywanga, apho imirhumo sele ihlawulwe, ayiyiyo yokuhlala. Abantu ababenayo i-oda yokungena bafuna abo bafanele ukuzisa ukwakhiwa.