Icon ye nguMama kaThixo "Ukuthantamisa" - kuba lixabiso elikhulu! Ngomhla ukubaluleka "Nomsa" kwi iconography

isiko Orthodox yohlukile kwezinye iimvaba zamaKristu yaye liphuhlise iconography bakhe obukhulu kakhulu. Hayi indima lokugqibela, yaye mhlawumbi nje yokuqala, idlala umfanekiso kaMariya, unina kaYesu Kristu. Elidityaniswe zombini kunye nonqulo yesizwe mfazi, kunye ingqalelo zakwalizwi ukuba imfundiso yakhe ecaweni.

Virgin e Iconography

Umfanekiso wokuqala Lady Lwethu eyaziwa malunga ngenkulungwane yesithathu okanye eyesine. Kanye kunzima ukuba nithi, njengokuba kubaphandi ezahlukeneyo kwimbambano obusuka ukusuka eyaziwa imifanekiso kakhulu uMariya. Noko ke, imfundiso esemthethweni ngesimo sakhe yabhalwa de ngenkulungwane yesihlanu. Okunye kanye - kulo nyaka 431 kwisixeko sase-Efese. Apho, xa intlanganiso oobhishophu umKristu ngokusesikweni isihloko lwakhe Lady wethu. Ukususela ngoko, iconography yayo nokuguquguquka ngokukhawuleza.

Kubalulekile ukuqonda ukuba uMariya icon, unina ka-Kristu, ubonisa nje umfazi engcwele. Limela kanye ingxenye yokomoya ubuntu, owaba unina kaThixo, njengoko ekholelwa ngamaKristu. Ngoko, kwi isithethe Orthodox usoloko ingqalelo ekukhanyeni uYesu, uMesiya kaThixo.

Kukho ezininzi imifanekiso ezahlukeneyo Lady yethu. Ngaphambili, umzi ngamnye kunye eMonastri nganye, yaye ngokufuthi nje kwitempile enkulu ingqalelo uhlobo kakuhle ukuba icon yayo ekhethekileyo eziphawuleka ngokuphilisa ngokungummangaliso okanye ezinye umusa wOyena Uphakamileyo, umzekelo mirotocheniya. Kuba namhlanje, ikhalenda ayikho imini yokuba akasayi kunikezelwa ubuncinane enye icon ka Mary. Yaye uninzi lwezi imifanekiso ngosuku wayesoyikwa ngabantu abambalwa.

Elinesihlanu lamakhulu iminyaka yesithethe ziye ekuthiwa-iintlobo umfanekiso iNtombi eziliqela ezinkulu eziphefumlelweyo. Omnye wabo kuthiwa "Vrilissia", nto leyo eza kuxutyushwa kweli nqaku.

Isichotho uMariya "Vrilissia"

Ilizwi ivela ulwimi Greek anokuguqulelwa ngokuthi "unenceba, nemfesane, inceba." Kodwa elithi "uvakalelo" Amaxesha amaninzi kusetyenziswa eRashiya. Olu mistranslation, nje ugxininisa iinkalo ezithile yobudlelwane ngokomoya phakathi kwabantu kunye nalowo kuthiwa ukumkanikazi othembekileyo wasezulwini.

A isici esasenza olu hlobo simi usana ezingalweni nguMariya. UMama kaThixo "Ukuthantamisa" isichukumisa esidleleni sakhe nxamnye esidleleni kaKristu. Ngoko, kwi icon zobugcisa kuthetha kuthwelwe mbono uthando engenasiphelo phakathi uThixo kuzakuthathwa yobuntu nabantu, wanyukela kwisigaba kaThixo (yaye imele figure Dame).

Ngokwesithethe yamaGrike, olu hlobo iconographic nayo ngokuba glikofilusom, igama elithetha "sweet onothando." Kuyo nayiphi na imeko, i "ukuthantamisa" - lumelo olubonakalayo lwe ingcamango yokuba uthando, elivulwe kwi nombingelelo umnqamlezo kaYesu Kristu. Oku ukubonakalisa inceba kaThixo. Sinokuhlonela uThixo ethandwayo, kude iinjongo zenkolo ukupeyinta ecaweni, imvakalelo intsingiselo iye laziwa sengqondo nokuthantamisa kaMariya nosana olungafumaneki kwezinye iintlobo iconography, apho uKrestu inikwa njengoko ngegunya nangamandla yokumkani, ehleli ngasekunene uMariya njengoko itrone. Umzekelo okuphawuleka Eleusa umfanekiso Lady Lwethu Vladimir.

Kodwa ukongeza ukonyulwa jikelele kuhlobo iconographic of "kwelithi" - oku kwakhona igama umfanekiso ethile. Isimanga, lo icon (zalo luye) libhekisela olunye uhlobo umfanekiso ebizwa Agiosoritissoy. Ngoko ke, kufanelekile besithi amagama ambalwa ngokwahlukeneyo.

Isichotho uMariya "Agiosoritissa"

Igama olu hlobo kuvela kwigumbi le kwimifanekiso eqingqiweyo engcwele (Aghia Soros) eConstantinople. UMaria, ngokwale kwizithethe, ezotywe ngaphandle uKristu leyo ngu kwiikota ezintathu. izandla zakhe agobe ngomthandazo. Jonga ukuba mhlawumbi kuvuswa okanye ngembobo. Kukho omnye umfanekiso ingakumbi ziyanqulwa yee icon lo hlobo, ebizwa ngokuba "uvakalelo." Ixabiso kuyo ngenxa Orthodox ayikwazi nembeko, njengokuba kubhaliwe ehambisana kwimifanekiso eqingqiweyo omkhulu - Diveevo eMonastri umsunguli wayo, eSt uSeraphim of Sarov. Kwaye mhlawumbi igama lakhe ngenxa uluvo ekhethekileyo ngokweemvakalelo wenza phezu wayecinga umntu wakhe. Isibakala sokuba umfanekiso "uvakalelo" - umzekelo art wasentshona yokubhala, oko kukuthi, ngokwahlukileyo ukuya iconography yobuOthodoki eziphefumlelweyo, yena ntshikilelo a mpawu yabantu kwi umntu kaMariya - unina, ukuhlupheka umfazi, ethandaza, ngoko ke umxhasi.

USeraphim-Diveevo umfanekiso Lady Lwethu

Icon ye nguMama kaThixo "Ukuthantamisa" ukusuka Diveevo odumileyo kuba iingcango ngasemva lavalwa yindlela iSt uSeraphim of Sarov - kakhulu iziqu kwi-Orthodox Church Russian ongcwele. Ukuba uyakholwa ilivo ibandla, ngoko UMaria yena ngokwakhe waba ngendlela ebonakalayo izihlandlo eziliqela. Ngexesha umthandazo phambi kokuba icon wafa.

image Value Diveevskogo

Ngenxa yokuba uthando kubantu enkulu ngenxa uSeraphim of Sarov, kwaye isongiwe ngeenxa ihlelo Diveevskaya icon "Ukuthantamisa" - kuyinto enkulu kwimbali ixabiso lenkcubeko, singasathethi intsingiselo yayo ecclesial. Namhlanje, lo mfanekiso igcinwa kwi yokuhlala kwesilisa eMoscow kanye ngonyaka, ngomhla emthendelekweni Our Lady of Dumisani, zakohlwaywa, ukuba unqulo lwasesidlangalaleni. Icon ye nguMama kaThixo "Ukuthantamisa 'kwimibhalo yabo yoshicilelo diverge amanani amakhulu. Lonke ibandla ukuba ungumlinganiswa onjani na intsingiselo yokomoya engamashumi amabini edlulileyo. Ekubeni unalo eninzi yezintlu ngesandla-kwathiwa, iziqu kwiindawo ezahlukeneyo Russia nje kuphela, kodwa phesheya.