Imithetho engundoqo yeengcamango

Ngengqiqo, imithetho yayo. Eyona nto iphambili kubo bane. Zintathu zazo zaqalwa nguAristotle. Imithetho ye-logistic ye-Aristotle ngumthetho wokungabhikisani, wesithathu engabandakanyiyo, yesazisi. Kamva kamva, omnye umthetho owongezelelweyo wongezwa kwimithetho eyisiseko-umthetho onobangela obaneleyo.

Imithetho yeengcamango zengcebiso zihambelana ngqo ncamango zonke iingcinga. Ifomu enengqiqo, kunye nokusebenza okwenziwa ngolu hlobo, akukho nto ebalulekileyo.

Kukho imithetho eyongezelelweyo yengqiqo. Ziquka:

• Ukunganyaniseki kabini;
• U kufakwa.

Kule mithetho, iintlobo ezahlukeneyo zokubonakalisa zakhiwa kwakhona. Banikezela uxhulumaniso lweengcamango.

Imithetho yeLogic

Umthetho wokuqala ngumthetho wobuni . Umgca ongundoqo kukuba kuyo nayiphi na ingcamango kwinkqubo yokuqiqa kufuneka kubekho into ecacileyo, yangaphakathi. Kubalulekile ukuba le mxholo ingatshintshi kwinkqubo. Ukuqinisekiswa ngenye indlela yipropati ebalulekileyo yokucinga. Ngokwe siseko sayo, umthetho wobunikazi uvela: zonke iingcamango mazibe zifana nazo ngokwazo. Iingcamango ezahlukeneyo azikwazi ukuchongwa phantsi kweemeko. Ngokuqhelekileyo, lo mthetho uphulwa yinto yokuba iingcinga ezifanayo ziboniswa ngeendlela ezahlukeneyo. Kwakhona, iingxaki zivela xa kukho amagama anesininzi ezahlukeneyo. Kule meko, iingcinga zichongwa ngokungalunganga.

Ukuchongwa kweengcamango ezingahambelani rhoqo kubakho xa abantu basezikhundleni ezahlukeneyo bebandakanya intetho eyahlukileyo kwizinga labo lemfundo njalo njalo. Ukuchonga kweengcamango ezahlukeneyo kuyiphutha eliyinkcazelo enzulu, apho ngamanye amaxesha abantu bayavuma ngenjongo.

Imithetho yengqiqo ibandakanya umthetho wokungahambisani . Okokuqala, ukucinga okucwangcisekileyo kuyinto efanayo. Naliphi na ingcamango ephikisanayo inokuthintela kakhulu inkqubo yokuqonda. Uhlalutyo olunengqiqo olusekelwe ngokusemthethweni lusekelwe kwiimfuno zokungaboni okuphikisanayo: ukuba kukho iimbono ezimbini eziphikisanayo, ngoko ubuncinane omnye wabo kufuneka abe buxoki. Ngelo xesha, abanako ukunyaniseka phantsi kweemeko. Lo mthetho unokwenza kuphela kwizigwebo ezibini eziphikisanayo.

Umthetho wesithathu ongabandakanywa nawo ungena kwimithetho eyisiseko yengqiqo. Isenzo saso sifikelela kwizigwebo eziphikisanayo. Umgca wecala kukuba izigwebo ezimbini ezichaseneyo azikho nkohliso ngexesha elifanayo - enye iyinyaniso. Masiqaphele ukuba iziphakamiso eziphikisanayo zibiza ezo nkcazo, enye ephika into ethile malunga nento okanye into ekhoyo yehlabathi lethu, ngelixa okwesibini kumzuzu ofanayo kugcina into efanayo ngento efanayo okanye into efanayo. Kwezinye iimeko, kungenzeka ukuba ayiyiyo into okanye into, kodwa kuphela malunga nxalenye ethile. Kwimeko apho kunokwenzeka ukubonakalisa inyaniso yezinye izigwebo eziphikisanayo, ukunyaniseka kwesinye kubonakala ngokuzenzekelayo.

Umthetho wesizathu esaneleyo uzalise imithetho yemigca. Ubonisa iimfuno ezenziwe ngokuqinisekileyo kweengcamango zakhe. Umgca wokuba kukuba nayiphi na isizathu esinesizathu esaneleyo singabonwa njenginyani. Ngamanye amagama, ukuba kukho ingcamango, kufuneka kubekho ukulungelelaniswa kwayo. Kwiimeko ezininzi, amava omntu sisisiseko esaneleyo. Kwezinye iimeko, kunokwenzeka ukubonakalisa inyaniso kuphela ngokubonelela ngeenkcukacha, ukuqokelela ulwazi olongezelelweyo kunye nokunye. Ukuqinisekisa naziphi na iimeko ukuba ziqiniseke inyaniso, akufuneki ukuba zibhekise kumabaphi na amava - kukho iindawo ezininzi ze-axioms ehlabathini, oko kukuthi, akudingeki naluphi na ubungqina.