Undincinayo imbali kwaye yintoni na intsingiselo yalo?

Yintoni ukufunda imbali? Lo mbuzo akuzange kubekho impendulo ecacileyo. UKarl Jaspers, ukucinga ngalo mbandela, wathi xa sizama ukuba bakhangele imbali, kuthatha siye kungena kanye imfihlelo komntu. Ngapha koko, idluleyo wethu leyo esenze oko thina. Okanye, ubuncinane, njengoko thina ngokwethu xiya. Ngoko ke, simele sizibuze imibuzo enjengale: apho kwenzeka yonke, apho, yaye, enyanisweni, ukuthini? Imfuneko ukujongana elidlulileyo kwaye ugcine irekhodi yeziganeko ezahlukahlukeneyo iingcambu ezendeleyo kakhulu. Ekuqaleni, eli bali kuphela ngokulandelana (yaye ke akusoloko) kumazwe lweziganeko ngezimanga. Le yokugqibela ibizwa izibakala. Enyanisweni, into yokuba ufunda imbali, oko kukuthi, iimpawu zolwakhiwo phezu kwayo yonke inkqubo yophando, uphawu kwale nzululwazi.

Nangona kunjalo, lo beqokelela izibakala ezithile, kwaba ukwanela ukuvela uthethwano zenzululwazi. ukubonisana senkolelo luqala uxhulumaniso phakathi kweziganeko ufumane izenzakalo. Xa abantu bazama ukukhangela intsingiselo into eyenzekayo okanye ukuba eze naye ukubona injongo okanye isizathu sokuba kwenzeke ntoni kwaye kuya kwenzeka, ngoko kukho inzululwazi. Oku qoqosho kwimbali khona. Wayebonakala neenqwelwana phandle kwihlabathi ekhethekileyo, uhlale ngaphandle kwethu, kwaye ngexesha elinye unathi lengxoxo. Kodwa xa siqala ukubuza imibuzo malunga nohlobo yale ubukho ethile, siye ngaloo ekuphumezeni olwalo uhlalutyo bulumko. Uphendula imibuzo ukuba izifundo imbali.

Nakuba ekuqaleni, xa ukuyilwa nenzululwazi kwenzekayo kwixesha akudala, akukho esithile ngaphandle kwezakhiwo kunye neendidi. Ngapha koko, nayiphi na gama lisetyenziswa kule ndawo, ezifana isixeko okanye uhlanga, urhulumente okanye amakhoboka - oku sisiganeko ezimbalini. It is a udidi ethile, apho lushwankathela. Ngoko ke imbali kokuphonononga ngakumbi la magama, kwaye ubudlelwane phakathi kwabo kunye ziganeko zenzeke. Xa nifuna intsingiselo izibakala uze uzame ukubona ukuba Zingena nayiphi na inkqubo, ntonje nokuba ukucinge ukuba loluphi kwaye kuya kubakho, yaye oko kufanele ibe. Ngenxa yoko, nathi sifuna nje ukuba imbali ukufunda, kodwa oko kusikhokelela, okanye yintoni thina sonke kufuneka beze kule ezifanelekileyo.

Ngoko ke kukho ingqiqo ekhethekileyo ixesha, inkqubo elinesiqalo kunye nesiphelo. Olu didi sembali Wayeqonda ngeendlela ezahlukeneyo. Mandulo kwaba luphawu ukonakala ixesha, ukuwa i "age yegolide". Kwandula ke kwafika Umba wophuhliso - ibali oyindumasi neentlanga. Kwaye ngoko, ekupheleni yamandulo, emva Augustine, wazalwa imfundiso inkqubela. Kubalulekile ukufunda ukuba ibali - ixesha yomgama idlulile ukusuka lingahenyuzi usindiso ukuba linentsingiselo efihlakeleyo, engundoqo kwakungamandla awayeqhuba uThixo nenjongo yakhe. Enyanisweni, bonke imfundiso kamva yehlabathi kwingxelo ezilandelelanayo ngokuqhubekayo yaphinda intsingiselo izimvo Augustine malunga uyahamba esihogweni ukuba eparadesi, kodwa evakalayo nabo ngengqiqo ekuhlaleni.

Ukususela kumaxesha amandulo, ukufunda imbali kunye ifilosofi kwakhona ejolise ekuhlaziyeni nkqubo. Noko ke, kwaba nzima ukwenza uhlalutyo iziganeko ngokwenene koko yaba ukhangelo iifom efanelekileyo karhulumente kunye nomthetho. Emva koko, ngexesha Renaissance, uhlalutyo ekunene wayoyisa ingqalelo iintlobo iinkqubo zezopolitiko, kwaye eyesibini ukuba ixhomekeke kuqala. Ngelo Ngokwakaloku langoku noHlahlolwabiwo isayensi. Ibizwa imbali kwezopolitiko. It hlaziya iinkqubo ezithi zenzeke ngexesha lenene. Ukucinga ukuba izifundo imbali yezopolitiko, sinokuthi ngoku Babonakalisa nje kuphela into eyenzekayo namhlanje, kodwa uzama ukuzisa iziganeko zangoku izithethe zaphawula adlulileyo.