"Inqaku elipheleleyo likumnqophiso omnye": uhlalutyo. "Inqaku elipheleleyo lingumxholo omnye" - imbongo kaTvardovsky

Umbhali wehlabathi owaziwayo "uVasily Terkin", umbongi waseSoviet uAlexander Trifonovich Tvardovsky, wayengumntu ofanayo kunye nathi. Wahlushwa ngumbuzo ofanayo wokuba njengomntu ngamnye kuthi, kodwa uyahluke kwabanye ngokukwazi ukubeka ifom yezinto ezingenakukwazi ukuzithetha. Uhlalutyo olulula lwe "Intsholongwane yonke yomnqophiso omnye" - imbongo encinane - ibonisa oku.

Iinkcukacha ezibalulekileyo

Abazali beebongozi bahlala epulazini kwisebe laseSmolensk, ookhokho kumgca womama balinda umda welizwe laseRussia. Umkhulu wakhe wayeyindoda elula, uyise wayenako ukufumana ama-smith inani elifunekayo ukuthenga isakhiwo esincinci apho ipulazi yakhiwe khona. Ukuzalwa kombongi kwakukho ngo-1910. Ngaphambili kwakuyi-revolution yezenhlalakahle, iMfazwe Yehlabathi Yokuqala kunye neMfazwe Yomphakathi.

Kubonakala ukuba kwakukho ubomi emhlabeni, umsebenzi ovelisayo owanikezela ngokucacileyo imbongi yenkcazelo yokuphila, ubunobulumko be-syllable kunye nothando lonke. Wayefana nezigidi zabantu abathetha isiRashiya. Waba nguye othetha bonke. Uhlalutyo "Ubungqina bunye kumnqophiso owodwa" uthi umntu ngamnye ngumntu ophela wendalo. Wonke umntu unamava akhe ahlukeneyo, ulwazi nolwazi. Olu dibana alukwazi ukuphindaphinda kwenye umntu.

Ukutshatyalaliswa kwendlu yentsapho

Ukunyanzelisa ulawulo lwama-proletariat nakho kwachaphazela intsapho yaseTvardovsky. Baye baxhatshazwa ngaphandle kokuqwalasela ukuba ipropati yentsapho ifunyenwe ngumsebenzi omdala. Abazali kunye nabazalwana baxotshwa, idolophana yatshiswa ngabantu basekuhlaleni. Kodwa uTvardovsky wayeyindoda ecinga ngokukhawuleza kunye nemibono ebanzi. Wayeqonda ukuba iRashiya ilandela indlela entsha, ukuba ixesha leefama ezincinci, iinzame zentsapho ezilula ziye zadlula. Asikwazi ukuba wayecinga ntoni, kodwa iingqungquthela zakhe zixhasa ukuqokelela, kuzo ziphupha zekamva eliqaqambileyo kwidolophana entsha. Uhlalutyo "Ubungqina bunye umnqophiso omnye" lubonisa ukuba imbongi leyo yayinayo, engaziwa kwabanye imibono yobomi.

Amandla amakhulu

UTvardovsky waqala ukupapasha iinkondlo zakhe eneminyaka eyi-15, kwaye wayequlunqa ukususela ebuntwaneni bakhe, xa engakwazi ukubhala phantsi. Iingqungquthela "oothixo" kwakuyimbongi uMikhail Isakovsky, ezimbini iintetho zaseRashiya zihlangene kwiphephandaba elithi "Umsebenzi Wendlela." Iqoqo yokuqala eprintiweyo yeengoma zeTvardovsky yashicilelwa eSmolensk ngowe-1935. Ngelo xesha, imbongi yayineminyaka engama-25 ubudala. Ukususela ngelo xesha kwaye isigxina sithathwa njengento engabonakaliyo yaseRussia, abantu baseRashiya kunye nazo zonke iziganeko ezenzekayo nelizwe. Yonke into iya kuba - kunye ne "Ndlu ngeNdlela," kunye ne "Kwiindawo ezikude," kwaye "Ndixhelelwe ngaphantsi kweRzhev," kunye nezinye iinkondlo kunye neenkondlo, zikhunjulwe ngokukhawuleza kunye neengcamango zomntu.

Uhlalutyo "Ubungqina bunye kumnqophiso owodwa" uchaza ukuba imbongi iyaziqonda njengomdali oyingqayizivele onelungelo lakhe. Uyayiqonda indawo yendawo yakhe, kwaye le ndawo iyakhe. Umbongo wabhalwa ngo-1958, ngexesha lokukhula komntu siqu kunye nokudala.

Indawo yomntu ebomini

Ukuqonda indawo yakho ebomini yoluntu kuza kumntu wonke ngamaxesha ahlukeneyo. Kodwa kude nabanye abaninzi bayaqonda ukuba indawo ebomini inikezelwa ekuzalweni. Ukuba umntu uzalwa, uhlala kwaye wenza into, ngoko uthatha iseli yobomi. Akunakwenzeka ukwenza ummelwane okanye umhlobo owenzayo, kuba wonke umntu unemilinganiselo yakhe kunye nezinto ezixabisekileyo.

Abantu abaninzi babandezeleka iminyaka emininzi kuba bazama ukufeza imisebenzi yabo ngokwabo ubomi babo. Ngaphandle kokuphela, abazali, abafazi, abahlobo kunye nabantwana abadala bafundiswa. Ukuqonda ukuba umntu ukhululeka ekuqaleni-kungekhona kuphela kwizenzo, kodwa kwiingcamango-azifiki kanye. Inokwenzeka ukuba sihambe ngendlela yethu ukususela ekuqaleni ayifumanekanga ngumntu wonke, isisipho esiyimpumelelo. Umbhali uchaza oku ngeendlela ezimbini ezibalulekileyo:

"Ngento endiyazi kakuhle kwihlabathi,

Ndifuna ukuthetha. Nendlela endifuna ngayo. "

UAlexandro Tvardovsky "Inqaku elipheleleyo likumnqophiso omnye": uhlalutyo

Ubunono bukaTvardovsky bucacileyo kwaye buyabonakala, kuba kuyinyaniso. Ukuhlaziywa kwindinyana kaTvardovsky, "Yonke into ebalulekileyo kwisivumelwano esisodwa esisodwa," ibonisa ukuba izinto eziyinkimbinkimbi kunye neemvakalelo eziphezulu kunokuthiwa ngamazwi alula kwaye aqondakalayo. Ayikho i-pathos, ubuciko, iindibano, ukuzithemba okanye ukuhlobisa. Inyaniso ayifuni iigrafu. Ilizwi ngalinye likhulu, licacile kwaye libonisa intsingiselo yento eyenzekayo. Abahlalutyi kunye nabahlalutyi beencwadi babhala amaphepha ephepha, bachaza intsingiselo yomsebenzi weembongi. Kodwa ukutsho ngokucacileyo, ngokulula, ngokukodwa nangokucacileyo, njengaye, akukho mntu unako. Ukuthetha ngale ndlela, wayefuna ubomi bakhe, amava akhe anzima kunye nobunzima, intlungu yakhe malunga ne-Motherland, isimo sakhe sengqondo sokunyaniseka kwizinto ezilungileyo kunye nezinto ezimbi ezweni.

UAlexander Tvardovsky wayesoloko etshilo oko akucingayo, nangona ziphumo ezimbi, ukutshatyalaliswa kwebhodi lokuhlela le phephancwadi elithi "Ihlabathi Elitsha" kunye nehlazo elide. UAlexandro Tvardovsky wabhala: "Yonke into enomnqophiso omnye." Uhlalutyo lombongo lubonisa ukuba imbongi yayiqonda ubunzima kunye nobungozi bomsebenzi wakhe.

Umntu unelungelo

Ngomsebenzi wakhe uTvardovsky uvela njengomntu wangempela. Yonke into, yintoni abantu abahlala kuyo, yiyiphi inkxalabo kunye nokuxhalaba kwabo, kusemsebenzini wakhe. UTvardovsky ungomnye walabo baqala ukuthetha ngokubaluleka komntu ngamnye ngexesha lokwakha umphakathi waseSoviet. Ngelo xesha kwakukho uluvo lokuba ixabiso elihlangeneyo liphezulu kunexabiso lomntu. Ukuhlaziywa kwenkondlo "Yonke into ebalulekileyo kwisivumelwano esisodwa esisodwa" iqulethe ingcamango yombongo kwixabiso lakhe - njengombongi kunye nomntu. Kanye nombongi, wonke umntu unokuqonda ukuba "umnqophiso kuphela" ukuhlala uthembekile kwintlobo yabo, injongo yabo emhlabeni. Kungumsebenzi oyintloko wobomi bomntu ukuba ube nelizwi lakhe. Nangona lelizwi livakala kuphela yintsapho-mhlawumbi, ngaphandle kwelizwi, le ntsapho yayingayi kuphuhliswa. Kuyafana noluntu, kunye neqela, ngombono. Ukuze uluvo luxhaswe, kufuneka luchazwe.

Uxanduva kunye nesidima

Umntu oye waqonda indawo yakhe ebomini ukuzola nokuzithemba. Uhlalutyo lwesibongo sikaTvardovsky esithi "Zonke izinto ezibalulekileyo kwiSivumelwano esisodwa esisodwa" lubonisa ukuba oku kuqondwa kufumaneka kwisixhobo esikhethekileyo senkondlo-isandi somlomo. Ukuphindaphinda kwesigamagama somntu siqu kunye namazwi afanayo kudala umvakalelo wokungaziphathi kakuhle, ukuthembeka nokungaguquki kwezinto ezithethwa.

Ukufunda imbongo, unokuziva ulwalamano lwengqondo, uqonde inyaniso yakhe yehlabathi kwaye uthinte i talente enkulu.

Ubulumko kunye nokuLawula

Ubulumko ubuchule bokusebenzisa izinto ngobuchule ngamagama abo afanelekileyo. Ukuhlaziywa kwindinyana "Inyaniso yonke into engumnye omnye" ibonisa ukuba imbongi ingabandakanyeki kumava alula awanqobayo ngamnye wethu. "Ndiyathetha into enye ebomini bam," wonke umntu unokuthi, ukuqonda ukugqibelela kwendlela yomhlaba. Ubulumko buyamkeleka ngobomi njengoko kunjalo, nazo zonke izinto eziphezulu kunye nokuhla, ukukwazi ukuzonwabisa ngobomi kuzo zonke iikona.