Isiqendu 110 seNkqubo yoLwaphulo-mthetho: uhlobo lolwaphulo-mthetho, isijeziso, uhlobo lwesibonelelo, ukusetyenziswa komgwebo, inkcazo kwiSiqendu 110 seNkqubo yoLwaphulo-mthetho yaseRussia Federation

Kwi-Orthodox yobuKristu, ukuzibulala kubonwa njengenye yezono ezibi kakhulu. Inkolo ichaza oku ngento yokuba umntu ngexesha elifanayo ubulala nokuhlaselwa yithemba. Ezi zono akayi kukwazi ukuguquka. Abantu abazibulala balahlwa yinkonzo yomngcwabo ngaphambi kokungcwaba. Abantu abadengeleyo kuphela abaye bazibulala kwiimeko zobuthathaka kwengqondo, bahlukile. Ngaphambili, ukuzibulala zazingcwaba ngaphandle kwamangcwaba. Kwiminyaka yeSoviet, kwakukholelwa ngokubanzi ukuba ukuzibulala kubonakalisa uphawu lokungcolisa ingqondo. Oku kuthetha ukuba umntu ngamnye ozibulala ngokugqithisileyo wanikezelwa ngesihloko esingaqhelekanga. Abo babekwazi ukusindiswa babekwa kwiakhawunti yonke yomhlala-ngqondweni kunye nengqondo. Ukuzibulala namhlanje kungenza uvelwano, imfesane, inceba, kwaye kwezinye iimeko zidibanise.

Umthetho wobugebengu

Namhlanje, isiqinisekiso sesenzo, esibonelela ngombandela we-110 we-Criminal Code ye-Russian Federation, ibandakanya iingxaki ezininzi. Oku kungenxa yobudala obuncinane bokuzibulala. Uninzi lwazo aluyi kuba neminyaka engama-30 ubudala. Ngokuqinisekileyo, umntu unokuzigqiba isigqibo sokuba uya kuphila okanye afe. Nangona kunjalo, kufuneka kukhunjulwe ukuba inkohlakalo ingabangela umntu ukuba azibulale. Nangona kunjalo ukuba isenzo esinjalo siwela phantsi kwecandelo lotshutshiso loluntu, ukuchongwa kwalo ngaphandle kwenkcazo yexhoba (kwimeko yesilingo) okanye izalamane zomfizi zinzima kakhulu, kwaye kwezinye iimeko akunakwenzeka.

Isiqendu 110 seNkqubo yoLwaphulo-mthetho: isijeziso

Ukuzisa ummi ukuzibulala okanye ukuzama ukuzibulala ngokuhlazeka (rhoqo) ukuthotywa kwesidima sexhoba okanye izinsongelo kunye nokuphathwa kakubi naye kuphakamisa:

1. Ukufikelela kwiminyaka emithathu yokuthintela inkululeko.
2. Umsebenzi oqeshwe.
3. Valelwa entolongweni.

Ubungakanani beemvakalisi ezibini zokugqibela ukuya kwiminyaka emihlanu.

Injongo yenjongo

Yakhiwe ukusuka kwikhomishini yomenzi wabenzi bezenzo ezenzelwe ukuba azibulale. Ngokomgaqo-nkqubo we-Criminal Code we-RF, babonwa nje ngokuthotywa ngokuchanekileyo kwesithunzi somntu kunye nokuphathwa kakubi. Isiqendu 110 seNkqubo yoLwaphulo-mthetho yaseRussian Federation sininzi kakhulu. Uluhlu lwesimo luyongezwa yingozi. Ukuthotywa kwenkohlakalo kuboniswa ngentshutshiso, ukuhlambalaza, ukunyelisa, ukuhleka usulu ngaluphi na ulwaphulo oluthile lwexhoba njalonjalo.

Isiqendu 110 se-Criminal Code ye-Russian Federation eneempendulo

Ngokuqhelekileyo, akukho ncazelo ngezenzo zomntu onetyala. Umzekelo, yintoni emele iqondwe njengongongelo? Ahluke kumxholo. Inkcazo kwiSiqendu 110 seKhowudi yoLwaphulo-mthetho yaseRussia Federation ibonisa ukuba i-qualification phantsi kwesiqhelo kumbuzo ayixhomekeke ekubeni yintoni na loo mntu unetyala. Ngokomzekelo, unokuthetha ngokubangela ukufa okanye ukulimala kwimpilo, ukudalulwa kolwazi olufunwa yixhoba ukugcina imfihlo, ukuqhawula umtshato, ukuxoshwa emsebenzini, ukususwa kwengane, ukungabikho kokuphila, ukukhutshwa, ukuchithwa kwepropati njalo njalo. Xa kwenzeka ukuzibulala, phantsi kweempembelelo ezinjalo, iSigatshana 110 seNkqubo yePalato yeRashiya yaseYurophu iya kusetyenziswa. Inkqubo yobulungisa kule ngxaki ayiqwalasela kuphela umxholo wayo, kodwa ubude, ubude. Kwezinye iimeko kunye nosongelo olungabalulekiyo lunokuzibulala umntu ukuba afune ukuzibulala. Ngaloo nto, kungekhona onke amagama atyhiweyo kanye, nokuba nomxholo onobungozi, unokubhekwa njengendlela ekhuthaza ukuzibulala. Yingakho iSigatshana se-110 seNkqubo yoLwaphulo-mthetho isebenzisa ubuninzi begama elisongelayo. Ukuza kuzisa uxanduva akuyi kuba nzima ukuba amagama akhiwe njani - ngokubhaliweyo, ngomlomo, ngokungaziwa, ngokungavuliyo.

Unyango

Enye enye into ebalulekileyo, ebizwa ngokuba yi-110 ye-Criminal Code ye-Russian Federation. Ukwenziwa kolwaphulo-mthetho kungenza izenzo, ezenza ngokwazo njengetyala lolwaphulo-mthetho. Ngokomzekelo, kusenokubakho ukuhlushwa, ukulimaza ngokweenjongo impilo kwaye njalo. Ukubekwa ngokungekho mthethweni kwisibhedlele seengqondo, ukungabikho komthetho inkululeko, ukunyanzelwa komsebenzi, ukutya, ukuhlala, ukunyanzelisa isenzo sesondo, ukuphulwa kwamanye amalungelo oluntu kulwaphulo lokuphathwa kakubi. Isiqendu 110 seNkqubo yoLwaphulo-mthetho asiyifuni indlela echanekileyo yezo zinto. Nangona kunjalo, kubalulekile ukucacisa ukuba ngokwenene babejolise ukuzisa ixhoba ukuzibulala.

Izinto ezifunekayo

Njengoko, ngokwenene, bazibulala ngokuzenzekelayo okanye bazame. Ukususela kulo mzuzu kucingwa ukuba ulwaphulo-mthetho luphelile. Ingxelo malunga nenjongo yokuzibulala, ukuyilungiselela, ukubhala inqaku lokuzibulala ngeke lenze uhlaka olusekwe kwinqaku elibhekiselele kulo. Ukusetyenziswa kolawulo, iqhagamshelo le-causal limele lenziwe phakathi kokuziphatha komenzi wobubi kunye nemiphumo ngendlela yokufa kwexhoba okanye iinzame kuye. Ngexesha elifanayo, iCandelo le-110 leNkqubo yoLwaphulo-mthetho yaseRussian Federation ichaza ngokucacileyo ukuba ukuqaliswa kweenkqubo zolwaphulo-mthetho kubalulekile ukuba ukuzibulala okanye ukuhlaselwa kuqhutywe phantsi kwefuthe lonyango, ukuthotywa okanye ukutshiswa ngokufanelekileyo. Ukuba ukuzibulala kwenzelwa ukusabela kwizenzo ezisemthethweni (umzekelo, xa usongelwa ukutshatyalaliswa, ukutshutshiswa), ngoko-ke umgangatho okhoyo kumbuzo awusebenzi.

Inxalenye ephantsi

Ukuzibulala kunokuzibophelela nayiphi na injongo. Ukuba kwakukho ngqo, kuthetha ukuba isigwebo esinetyala sasibonelela amathuba okuzibulala nokufuna ukuba ixhoba lizibulale. Kwimeko yokungaqondanga ngqo, umoni uyavuma ngokuzithandela umphumo ofanayo. Uxanduva lolwaphulo-mthetho phantsi kweli nqaku libuzwa lisuka kwiminyaka eyi-16. Njengomxholo, ummi angenza isenzo apho ixhoba lixhomekeke kwizinto eziphathekayo, ezisemthethweni okanye esinye isicwangciso, okanye omnye umntu.

Ukwahlukana noBugcisa. 105

Amanye amagqwetha akholelwa ukuba kwimeko yokuzibulala, ukuza kuzibulala kufuneka kuthathwa njengokubulala. Le ngcamango iphosakeleyo. Ababhali beli sikhundla abayiqwalasela ukuba inxalenye yeenqaku 105 ne-110 zeNkqubo yoLwaphulo-mthetho iyahluke. Kwimeko yokuzibulala, ngokungafani nokubulala, unetyala alenzi izenzo ezibangelwa ukufa. Ixhoba ngokwayo lenza isigqibo sokuphelisa ubomi bakhe kwaye lithwale. Ngexesha elifanayo ukhokelwa yintando yakhe kunye nokuqonda. Mhlawumbi umntu ongaziwayo uya kuzibulala. Nangona kunjalo, ngokwe-Art. 24, Icandelo 2 leKhowudi kule meko, inkokhelo ingabandakanywa.

Umzuzu obalulekileyo

Ngasentla kwathiwa malunga nokudilizwa kobugcisa. 110 ukusuka kwi-Art. 105. Kwachazwa ngexesha elifanayo ukuba izenzo zala maxhoba azibulala. Ukuba ukunciphisa ukuzibulala kuqondiswa kumntu omncinci okanye umntu ongcolileyo, isenzo esinjalo sifaneleke kwiindawo 1 okanye 2 ze-Art. 105. Inqaku elifanayo lisebenza ekunyanzelweni komntu ukuba azibulale, xa ixhoba lithatyathwa ithuba lokusebenzisa intando yakhe.

Isethi yezenzo

Kuyenzeka kwimeko apho igosa lizisa umntu ukuba azibulale. Ukongezelela kobugcisa. 110, Icandelo 3 (umhlathi "c") we-Art. 286, ebeka uxanduva lokudlulela kwamagunya ayo ngemiphumo embi. Ukwahlukana kwakhona kwenzeka xa ukuza ukuzibulala okanye ukuzama ukuzibulala kwenziwa ngokuzenza izenzo ezenza isenzo sobugebengu esizimeleyo (intlanzi, ukunyangwa, njl.).

Isiphelo

Akunjalo ngaso sonke isikhathi ukubonakalisa izizathu zokuzaliseka kumaxhoba okuzibulala. Kule nkalo, iifomati zamatyala olwaphulo-mthetho kulolu hlobo alunanto. Kwiimeko ezininzi, ixhoba alikho izihlobo okanye abahlobo abasondeleyo abanokuba nolwazi olubalulekileyo. Ngenxa yoko, ezininzi izigwenxa ziphepha ukuthwala uxanduva. Le meko ibangela iingxaki ezinkulu kwiarhente zokunyanzelisa umthetho. Ukunyaniseka, ngokukodwa, kubandakanya ukubonisa ukuba ixhoba liye labulawa, kwaye lingazi ngokuzikhethela kwaye lidlulile ngokuzithandela.