Ukuzala - yintoni na: umsebenzi okanye imfuneko?

Ngamanye amaxesha, xa ingxoxo malunga neCawa yamaKatolika iqala, umbuzo uvela: "Ukunyaniseka - yintoni na?" Nguwuphi umbuzo wezithembiso zesibhambathiso eziyimfuneko kubabingeleli . Ukungena kwisithunzi, ngokwemigaqo yesonto leNtshona, akunakwenzeka ukuba uyise ongcwele akazange alahleke yonke into yehlabathi. Akunjalo nokuba utshatile okanye hayi, nangona oku kwamkelekileyo. Umbuzo kukuba kufuneka azinikele ngokupheleleyo, kuquka nezenzo zakhe, kuThixo, ekhonza egameni likaYise, uNyana, noMoya oyiNgcwele.

Ewe, ihlabathi lanamhlanje lijonga ngeendlela ezahlukeneyo ngeendlela ezahlukeneyo. Oku kubaluleke kakhulu ngenxa yokuba uhlobo lobuKatolika, kunye neCawa yamaRoma ngokwawo litshintshile ngelo xesha. Kwaye abazange batshintshe ukuze bangcono. Inkqubo yokukhululeka kweembono zathintela nakwezona zijikelezo ezikhuselekileyo zonqulo zamaKatolika. Abasakwazi ukulawula ukutyhulwa kwemali yoluntu lwasekuhlaleni, kwaye iziganeko eziqhubekayo ezungeze "ukuziphatha kakubi kootata oyingcwele" kuphela uthele ioli phezu komlilo. Kuyacaca ukuba i-celibacy ngokwayo ihambile kwixesha elidlulileyo, ukuba le nto ingumvuzo kwithethe, kwaye, ngokusemthethweni, kuthatha ixesha elincinane lolawulo olungaguqukiyo lwe-celibacy ukuba luthatyathwe yindlela elula ngakumbi, ithi, ilungelo lomtshato.

Nangona kunjalo, ukuba sithetha ngokugqithiseleyo, ngoko, ukuphikisana: "Ukunyaniseka - yintoni na into: umsebenzi okanye unyanzelekile?" - kunokwenzeka ukuba zifike kwizigqibo ezingenangqiqo. Okokuqala, ukukhwabanisa akuthethi ukugatya yonke into. Ngokukodwa ngokuphathelele inkolo yamaKatolika. Emva koko, iCawa yamaKatolika isoloko ihlala iphakathi kwentlalo yoluntu, yoluntu kunye noqoqosho. Kwaye ngoku, umfundisi akazange alahleke zonke izinto zehlabathi. Okwesibini, umbingeleli, ngokwenene ungumntu wezopolitiko, akazange akhathalele kuphela ukukhula ngokomoya kwabafundisi bamandla. Okwesithathu, kwasekuqaleni ubuKristu abuzange bubukeke njengento enqabileyo. Ngaphezu koko, ukungatshatyalaliswa kwentsapho kunye nokuqhubeka kwentsapho kwakucatshulwa kakubi. Ngaphezu koko, ngokwemiqathango kaPawulos, intsapho iyona sixhobo esihle kakhulu somzabalazo wesono.

Nangona kunjalo, emva komzabalazo omde wamaqela angamaKatolika eBhunga laseTrent, intsapho yombingeleli, njengenyaniso yembali, yayiyi- anathema. Ukususela kuloo mzuzu kwakukholelwa ukuba ukuvuma ukukhohlakele kuthetha ukuthatha inkonzo kuThixo. Kwaye akukho nto imele, ngokutsho kwefilosofi entsha yebandla, iphazamise esi sizathu esingcwele. Ngaloo ndlela, ukuchithwa ngokusemthethweni kwehlabathi kunye nemicimbi yehlabathi kwaboniswa. Ngokungekho sikweni, icawa yahlala yinto ephambili yezopolitiko kunye nemikhosi yemikhosi yobukumkani obusasazekayo kunye nokulungelelaniswa kwamandla onke. Ngaloo ndlela, iSonto lamaKatolika ngokuzithandela okanye ngokungazi, lithatha indawo ekhethekileyo, eyona nto ihlala ikhona ngexesha lethu.

Akumangalisi ukuba ezi zikhundla zanamhlanje, impendulo yombuzo othi "u-celibacy - yintoni le" ayiyinto engacwangciswanga, kodwa isichazileyo esele isisiseko: uhlobo oluthile lokuxhaswa ngokomzimba, okukuthi, kwinqanaba, kufuneka lukhokele ekufezekeni ngokomoya; Into enyanzelekileyo yendawo kunye nomgaqo-nkqubo wabasebenzi, uphawu kuphela lweCawa yamaKatolika njengesakhiwo sombutho.

Ukuqhekeza kwi-Orthodoxy akuqhelekanga. Le nto yinto eqhelekileyo, kwaye bambalwa abantu abazi ngayo. Ngokuqhelekileyo, iSonto lamaOthodoki alivumelani nokunyaniseka njengento. Ukongezelela, i-ROC yeyona nto ikhuthaza inkqubo yokudala iintsapho phakathi kwabafundisi, ephikisana ukuba ngexesha lokumanyanisa umbingeleli kufuneka atshate. Nangona kunjalo, i-celibacy ngokwawo njengomgaqo akaphiwanga. Umfundisi wama-Orthodox unokuthatha isibhambathiso sokungena, kodwa kuphela xa evuma kwiofisi yecawa, engatshatanga.