Uhlalutyo lwesingoma esithi "Ngena kwiitempile ezimnyama" ngokwecebo

Igama likaAlexandro Blok liyaziwa ngabaninzi, kwaye umsebenzi wakhe uthandwa nakubutsha bwanamhlanje. Mhlawumbi oku kungenxa yesitayela esikhethekileyo "sebhloko". Umbhali waqala ukubhala inkondlo kwizithethe ezingcono zezophawu, imisebenzi yakhe yokucatshulwa ithathwa njengento esondeleyo kumculo ngokutsho "kokusabalalisa ukusabalalisa". Umbhali wayezixhamle ngokuqonda imicimbi yezenhlalakahle, iinkolelo zonqulo. Ngaphambi kwakhe kwavela ihlabathi eliyingozi neyingozi, apho indoda yayisindayo. Oku kwakuyintlekele yabantu bakhe.

Vimbela ngokumangalisayo ngokukhawuleza ukuba wazibandakanya njani ukudibanisa ubomi obulula kunye neengcamango. Ubomi bemihla ngemihla kunye nenqokelela kwimbongo enye yinto ephawulekayo yombhali kunye nesimboli sayo. Kwaye, ukuhlalutya imbongo ethi "Ngena kwiitempile ezimnyama", konke oku kubonakala.

ISicwangciso soHlolo

Ukuhlalutya kwenkondlo "Ndingena emathempelini amnyama", ungasebenzisa icebo eliqhelekileyo. Oku kuya kunceda ukugxila kwizinto ezilungileyo:

1. Umbhali, imbali kunye nexesha lokudala, igama lembongo.
2. Uhlobo lomsebenzi, umxholo, ingcamango kunye nantoni na.
3. Ukuqulunqwa kunye neqhawe lomculo.
4. Ngokuncedwa yiphi indlela yobugcisa kunye neencwadi zokubhala umbhali ubonisa ingcamango ephambili emsebenzini.
5. Ubukhulu bevesi kunye nombono womfundi.

Kwezinye iimeko, xa uhlalutya imbongo ethi "Ngena kwiitempile ezimnyama", endaweni yengcamango yomfundi, bachaza intsingiselo yomsebenzi kwimisebenzi yombhali. Kodwa ukuba kuyimfuneko, ungacacisa oku kumhlathi wokuqala. Kwaye ngoku ngokushishina.

Ngokuphathelele ukudala umsebenzi

Ingqungquthela ethi "Ngena kwiitempile ezimnyama" yadalwa ngo-25.10.1902. Umbhali ongatshintshi ngu-Alexander Blok. Lo msebenzi wabhala imbongi ngexesha elithile elindele ukuba intlanganiso kunye noL. Mendeleeva, umfazi wakhe wesikhathi esizayo. Ngaphezu koko, ngelo xesha uBrk uqala ukuthathwa ngcamango yefilosofi kaVladimir Solovyov. U-Solovyov uthe unokuphelisa ukuzingca kwaye wazi ubuhle behlabathi kuphela ngokuthandana nomfazi kwaye ufumene ekuqaleni kwakhe. Le ngcamango yayichukumisa iBlok kakhulu.

Ingcamango yoMfazi ongunaphakade waba ngumphambili emsebenzini wakhe. Ezi ngcamango kunye nokulindela kwintlanganiso ende ekulindelwe ixesha elide kwakuyisiseko sokudala imbongo.

Iyiphi imbongo?

Ukuthatha uhlalutyo lwesibongo esithi "Ngena kwiitempile eziMnyama", kunzima ukungaqapheli ukuba lo ngumsebenzi weengoma, apho uthando lomculo ludibaniswa nolwakomoya. Umxholo wayo oyintloko kukulindela loo Mfazi oyingqayizivele, oMangalisayo. Iqhawe eliqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaqhaqayo: ayiqinisekisi ukuba uyilindela kakhulu, ilungile. Ngaba uya kuba yinto yonke kuye: Uxolo, Muse, Ukukhanya?! Kodwa ke, uyaqhubeka elinda, kuba uyamthanda ngokwenene. Yingakho eya etempileni, ngenxa yokuba umona wothando kuye into engcwele, engabalulekiyo kwaye ingunaphakade, kodwa ngelo xesha, into engaqondakaliyo neyimfihlakalo.

Uhlobo olusezantsi

Xa uhlalutya imbongo ethi "Ngena kwiitempile ezimnyama", kufuneka ukhangele ngokucophelela kwisakhiwo sokwakhiwa. Ekuqaleni, iqhawe lichaza indawo apho iqhawe elitholakala khona-itempile. Uyindawo yokuvisisana, ukukhanya kunye nothando, ngokulandelanayo, umfanekiso wes heroine ulinganiswa nento ethile yaphezulu.

Igatya lesibini linokuthi lithathwe njengophelo lomhla. Ukusebenzisa imibala yasekuqaleni kunye nemiqondiso, umbhali ubonisa ukuzimisela kweqhawe le-lyri ukunikela yonke into ngenxa yoMhlekazikazi. Kodwa akathethi nto ngaye, kodwa kuphela ukusuka kude ukulungele ukumnyamekela, malunga nantoni na ukuthetha kwisigaba sesithathu. Apha uMama ubizwa ngokuba ngu "Omkhulukazi, umfazi ongunaphakade", obonisa imvelaphi ephezulu kuneqhawe ngokwakhe. Kodwa akafuni ukuva ilizwi lakhe kwaye akudingeki ukuba ambone. Kwanele nje ukuba wazi ukuba sele ikhona kufuphi.

Iindlela zokubhaliweyo zobugcisa

Umsebenzi othi "ndingena eetempile ezimnyama" zeBloc ixutywe ngongoma kunye nokubonakalisa. Yiyiphi kuphela i-epithet "ithempile emnyama". Emva koko, itempile lifanekisela into ethile yokukhanya, kodwa, ekuthiwa yinto emnyama, umbhali ugxininisa umfundi kwihlabathi lemfihlelo engaqondakaliyo. Ukongezelela, kuyafaneleka ukuthobela ingqalelo kwezinye iindawo eziphambili ezilinganayo: "umvuzo ombi," "iimpawu ezivuya," "ikhandlela ezinothando."

Umbhali wongezelela ingcamango ebanzi yenkondlo eneengcamango eziphumelelayo: "ukumamatheka, iimbali kunye namaphupha asebenzayo", "umfanekiso ukhangeleka". Emigqeni yomsebenzi kukho kwakhona ukuguquka, umzekelo, "Ndingena", ebonisa inkondlo yonke uhlobo lwesigwebo. Ngaloo ndlela, izivakalisi zokumemeza zigqamisa ubungakanani apho iqhawe lilindele uMfo wakhe ongapheliyo, uMfazi oPheleleyo.

Ubungakanani benkondlo kunye nombono jikelele

Ubukhulu bombongo "Ndingena emathempelini amnyama" kuncedisa kwisandi esivakalayo somsebenzi, sinikeza ukuvukela nokuxhalabisa. Nazi ezinye iilwimi kunye nezibongo eziphakathi, ngaphandle koko akunakwenzeka ukucacisa ubungakanani bevesi. Umgca wokuqala kwisidanco ufana ne-iambics, yesibini imfutshane kakhulu neyona nto, kwaye ubukhulu besithathu bufana ne-amphibrachium. Kuphela xa uhlalutya "Ndingena emathempelini amnyama" ngaba unokuqonda ukuba le vesi ye tonic yiyona dolnik.

Yonke italente yomlobi ingabonwa ngokucacileyo kumsebenzi omnye. Zive ifilosofi kunye nehlabathi. Amandla okulandisa, ukungabi nantoni kweemvakalelo kubangelwa ngcamango yendlela ethile, olungele ukulinda ngonaphakade uMongameli wakhe. Kwaye kuya kumenza avuyiswe ngokuzi ukuba sele esondele, kuba umfanekiso wakhe, ongenakwenzeka kwaye ongenasiphelo, awukwazi ukutshatyalaliswa yimvakalelo ekhohlakeleyo. Isimo sengqondo sokuhlonela isithandwa, isidima salo mzuzu, esiya kumvumela ukuba abone, kunye nokulindela okukhulu, ngokusobala, imbongi ibonisa okungakumbi ngaphandle kokukwazi. Kwaye akunakwenzeka ukuwuqonda lo msebenzi ngenye indlela, kuba akukho zizathu ezifihliweyo: kuphela iimpawu kunye nokunyaniseka.