Ingxabano: uhlobo umntu - iintshaba okanye abahlobo. Indlela yokuphila kwabantu

Ngoku kubonakala ingxaki ingakumbi nokoyika impefumlelwano umntu nendalo. Izizathu ezininzi: izibonelelo kokunciphisa, ukwandisa ndlongondlongo wesizwe yabantu ngokunxulumene unina-lizwe. Izinga inkqubela zeteknoloji, efuna amaxhoba ezininzi loluntu kunye nelendalo. Kodwa ke thoba isantya phambi kokufakwa naziphi na iingxoxo konke. "Nature and Man" - umxholo efuna kuphambuko lithile besisihla, singene imbali.

AmaGrike amandulo kunye ulwalamano lwabo nemvelo nakwihlabathi

AmaGrike amandulo abazange bazahlule kwindalo kunye nehlabathi. Man kunye nehlabathi bakha umanyano indissoluble. Le ndoda wayengazi ngexesha ukuba i "ubuntu" yaye "somntu". Noko ke, abaninzi abazi malunga nantoni na umnxeba, umzekelo, uSocrates individualist. Ewe, kwisiGrike odumileyo, sinokuthi, ongukhokho exabisekileyo, kodwa yena akazange i individualist. Wavuma ngokululama Isiphelo sakhe wasela netyhefu ngumhlonyane - iphi na entsha exabisekileyo?

Okufanayo uqinisekiswe ubudlelwane phakathi komntu nendalo. le ngxubusho ilandelayo: element nganye unkulunkulu waso. Kubalulekile ukuba bonke oothixo (elements) awayehlala ehlabathini. AmaGrike amandulo ligwala gqitha xa kwafika imibuzo endalo. Ayekholelwa ukuba ihlabathi liphela subordinated kwi siseko ukuvumelana jikelele, ngoko ke akukho nto kufuneka ukuphazamisa imeko kwisiqhelo yezinto, yonke into njengoko kufuneka. Indalo kunye nomntu banye. Xa bathi, "Nika iingxoxo: uhlobo umntu zombini zihlobene?" - ukuba abayiqondi lo mbuzo. Kubo, kwaba sobala.

Ulwalamano uhlobo kumaXesha Aphakathi

Xa Wasala yedwa, ukususela ezikhumbuzo kudala kunye noothixo bamaGrike baba iidemon yobudlelwane ehlabathini, indoda kunye nohlobo lamaKristu, iingxoxo kwimpikiswano ongunaphakade, nayo itshintshile. Ngoku, indalo ibe yinxalenye izono zehlabathi eziphathekayo, kodwa inyaniso, ndoda, kwaye zange yenzeke ukutshabalalisa ngandlela ithile okanye silahlukanise. Nature kwaye ihlabathi waqonda ngumntu njengento ekufuneka koyiswa ngenxa umanyene ngokomoya noThixo.

UThixo, kwindalo, abantu - manyano enamazinyo amathathu kwi Renaissance

Emva ehlukumeza uyazidela indoda kumaXesha Aphakathi zonke nguthixo kwi Renaissance, elibhekisela umzimba kunye nehlabathi eziphathekayo. edumileyo, Renaissance, ukongeza "Hammer of Amagqwirha", le ukuzinkcinkca ze Kwamacala nokuphuphuma neziyolo yenyama abantu abazizityebi? Injalo loo nto. Pantheism - imfundiso yokuba uThixo ichithiwe kwindalo, kwaye ehlabathini umphefumlo, nengqondo. Ukuze ukwazi uThixo kunokwenzeka kuphela indalo. Kuyinto ngamazwi ayo eziphathekayo.

Njengoko kuthakazelelwa kakhulu, kweli xesha ngokunxulumene ndoda ukuba ngemvelo, iingxoxo okanye ngokuchasene nalo zahluke ngokupheleleyo kunokuba kumaXesha Aphakathi. Ngexesha Renaissance ihlabathi kakhulu elimangalisayo, kuba abantu abathanda zonke izinto, baqubude nemvelo - lwalo kaThixo.

New Time. Aphorism of uFrancis Bacon, "Ulwazi -. Amandla" Ukuqala kokoyiswa bendalo ngumntu

Ixesha elitsha kuphawulwa yi kukuba abantu bafuna lonke ihlabathi kunye ngokwalo nenzululwazi owayamileyo kunye nesizathu. Ngeli xesha kuvela ingxaki womntu nendalo, kwiimpikiswano, ke, abangekenzi kufunwa. Nature kubonwa njengento nje bujolise kuphela izifundo zabantu imifuniselo kuyo.

Musani ukugweba malunga amanani kule mihla. Wayengazi ukuba ingqondo kule mihla omelene ngokwabo kwaye ziveze gongqongqo technetronic - impucuko yethu mihla. Ukuba akuvumelekanga, uthelekiso onjalo, uyafana indlela abazali uthando neendinyana umntwana wakhe wegolide-iinwele, engazi ukuba uya kukhula ngumbulali.

Kude mihla inqondo okunene nako ukumtyhilela ngokwakhe ngokupheleleyo, ngenxa yokuba kwakungekho isayensi zovavanyo. Yeza kunye ezifezekiswe uFrancis Bacon, Spinoza kunye Descartes, yiyo lonto abanye abantu baye bafumana kunye ingqondo, kwaye ngexesha elifanayo ngokwabo. Umzekelo, uFrancis Bacon wafela kuloo kubanda, xa kuqhutywa enye nokuhlola. amandla fantastic wayeyindoda. Ngaba niqashele ukuba ngenye imini kukho ingxaki womntu nendalo, kwiimpikiswano badinge? Ewe, ngonaphakade.

Kodwa kwakukho omnye lowo ndadandulukayo wayesele eza ezingqondweni zabo baze babuyele nemvelo. Loo ndoda Jean-Zhak Russo, kodwa ukukhala bakhe ndililizwi lodandulukayo entlango.

I yangoku Inqanaba yophuhliso ubudlelwane phakathi komntu nendalo

Ngoku Akuyomfuneko ukuba abuze imibuzo kwaye ukhangele kwiimpikiswano: "? Nature and Man njenge esihlobene" Namhlanje, thina, njengoko ngenxa amaGrike amandulo kanye, yonke into izicacele. Kodwa ke, ngelishwa, kwelinye icala. Abantu abaninzi namhlanje angafuna ukuba bajoyine aze achole iinkulungwane eshiyiwe eyadlulayo kukhala UJean-Jacques Rousseau, kodwa kakhulu emva kwexesha. Kutheni? Ewe, ngenxa yokuba lwendalo ebomini babantu, ukuba iingxoxo ngokuba akangekhe yokuthsintsha nantoni na ngengqiqo lwehlabathi. Mveliso sokumpompa emhlabeni yonke ijusi ekufuneni yenzuzo.

Ubudlelwane phakathi uhlobo kunye noluntu

Okwangoku, ngoku uluntu, kungakhathaliseki uhlobo, kunye nohlobo kuxhomekeke kuluntu. Ziintlekele zemvelo nemiphumo zentlalo ephathekayo. A ubuhlungu intlekele zeteknoloji ukuphendula Mother Nature. Ngoko ke, umntu kufuneka uthathe unonophelo wena olujongwayo lubonwe. Ngelishwa, abantu abaninzi musa ukucinga ngobuchule; kubo uhlobo ubomi babantu, ukuxambulisana ngakwicala yayo bancipha mini yayintle okanye kwiindawo emoyeni. Kwaye bazimisele ukuhlala phantsi kwawo, eyakube ithatha indawo kwinzululwazi iinoveli zamabali emoyeni. Ngokumangalisayo? Ukuba oku akunjalo, abantu bekuya zazigcina kwindawo yazo, kunokuba ukunyanga ukungabi yakhe.

Wokuvala othi "Iimpikiswano: indalo kunye umntu", ndimele ndithi ukuba indlela elula ukuba umhlaba uya kuba beshukumisa abantu kunye naye, kodwa kuyabonakala ukuba, uluntu analo ngenxa yesizathu esithile kufuneka Earth.