Bazarov noPavel Petrovich: iimpawu ezifanisa (itafile). Bazarov noKirsanov

Ingxaki yobudlelwane phakathi kootata nabantwana kwiincwadi ayikho isihloko esitsha. Nangona kunjalo, iTurgenev ngowokuqala ukudala umfanekiso womntu ophakamileyo ngexesha lakhe. Umbhali ubhekisela kumgcini-mgcini womsebenzi othi "ootata kunye noonyana" uyangqinelani.

UPavel Petrovich Kirsanov noBazarov - abameli bezizukulwana ezahlukileyo. Masizame ukuthelekisa nokuhlalutya, kwimiba yintoni abalinganiswa ababini abahlukileyo.

Umbhali malunga nomsebenzi

Ngomxholo wakhe uTurgenev uthi uqondiswe ngokumelene ne-aristocracy, eqwalaselwa eRashiya njengeklasi eliphambili.

Bazarov kunye neKirsanov - abalinganiswa ababini, inkcaso yeembono ezakha isiseko seqhinga lomsebenzi. Ukuchaneka kweembono zehlabathi kunye nesimo kwiindawo zala maqhawe angamelwa ngendlela yetafile. Le fomu ikuvumela ukuba ubone iinkalo eziphambili zokuchasana kwazo ngokucacileyo.

Bazarov noPavel Petrovich. Imilinganiselo yokuqhathaniswa. Itheyibhuli

Isimo sengqondo sobuKristu

U-Kirsanov ukholelwa ukuba i-aristocracy iyona nto ibalulekileyo yokuqhuba uluntu. Ifomu efanelekileyo ka rhu lumente, ngokwembono yakhe, ngumgaqo-siseko womgaqo-siseko, apho umntu angakwazi ukufumana ukuguqulwa kokulungelelanisa.

UBazarov ubhala ukungakwazi kwamagosa ukuba asebenze, abanakuzuza, abakwazi ukukhokela iRashiya kwixesha elizayo.

Ngako-ke bangabaseBazarov kunye nePavel Petrovich. Impawu eziqhathaniswayo (itheyibhile ichazwe ngasentla) zibonisa oku, zinika ingcamango yokuba indlela eyahlukileyo ngayo ukuqonda kwabo yintoni eqhubayo ukuphuhlisa uluntu.

Isimo sengqondo kwi-nihilism

Umbuzo olandelayo, apho amaqhawe amabini ephikisanayo, ukuxhalabisa i-nihilism, indima yayo ebomini yoluntu.

U-Pavel Petrovich uchaza abameli beli hlabathi njenge-nahalov kunye ne-cynics abangahloneliyo kwaye abazi nto. Uyavuya kukuba akukho baninzi abantu abanjalo kuluntu.

Ama-Nihilists aqaphela imfuneko yokuguqulwa kweenguqulelo. UBazarov ukholelwa ukuba abantu abazi, kodwa uguquko emoyeni. U-Eugene ubona intsingiselo kuphela kwizinto ezincedo, akayicingi ukuba kuyimfuneko ukuthetha amazwi aphezulu.

Ngoko uBazarov noPavel Petrovich bajonge i- nihilism . Iimpawu eziqhathanisayo (itafile ifumaneka kwinqaku) libonisa lo mzuzwana, lubonisa indlela eyahlukileyo ngayo isimo sengqondo sabalinganiswa kule ndawo yokujonga umhlaba.

Isimo sengqondo kubantu abaqhelekileyo

UPavel Petrovich ude kude nabantu, ngoxa eyinzalamizi, inkolo. UBhazarov ubona ukuba abalimi bangazi, bangazi ngamalungelo abo.

U-Kirsanov ukholelwa ukuba ubomi babantu abaqhelekileyo ngokwemiqathango esekwe ngu-grandfathers echanileyo. UBazarov udelela ukungazi kwabalimi.

IPavel Petrovich noBazarov (itafile ilungisa lo mzuzu) ngokungafaniyo ukuqonda indawo yabantu abaqhelekileyo kuluntu.

Kwimvelaphi yakhe, u-Eugene usondele kubantu abaqhelekileyo. Ngu-raznochinets. Ngenxa yoko, uyaqonda abahlali abaninzi. U-Pavel Petrovich uvela kwintsapho ehloniphekileyo, akakwazi ukuqonda ubomi babantu abaqhelekileyo. Yintoni uKirsanov ebona ngayo ukholo, uBazarov ubiza iinkolelo.

Ukungqinelani phakathi kwala maqhawe akunakwenzeka, okuqinisekiswa yi-duel phakathi kweBhazarov noPavel Petrovich.

Isimo sobugcisa, ubunjani

Iimbono zeBazarov neKirsanov zihluke kwindlela yokujonga ubugcisa. Akunjalo ngendlela efanayo. Ngokutsho kweBazarov, ukufunda inkolelo yinto engenanto, kwaye ibhekisela kwimvelo nje kuphela njengemithombo. UKirsanov nguye ochasene naye. Yena, ngokuchaseneyo, uyakuthanda ihlabathi elikujikelezile, ubugcisa, umculo.

UBazarov ukholelwa ukuba kuyimfuneko ukuthembela ebomini kuphela kumava kunye namava. Ukuqhubela phambili kule nto, uyayiphika ubugcisa, kuba kukuphela kweengqondo kunye nokuqonda okubonakalayo kumava, ukuphazamisa ngenxa yeso sizathu. Uphika ukuphumelela kweenkcubeko zehlabathi.

Ngoko uBazarov noPavel Petrovich bajonga uhlobo kunye nobugcisa ngezindlela ezahlukeneyo. Iimpawu eziqhathaniswayo (itafile ibonisa oku) kwakhona kwakhona kubonisa ukufaneleka kweembono zikaEugene.

I-biography yamaqhawe, isimo sengqondo ebomini

UPavel Petrovich Kirsanov noBazarov banamalungu amabini ahlukeneyo. Umbhali ubonisa ngokucacileyo oku. UKirsanov wamthiya u-Eugene kuba wabonisa uPavel Petrovich ukungabi namsebenzi kwakhe. Ngaphambi kokuba ahlangane naye, uKirsanov wayekholelwa ukuba uhloniphekile kwaye ufanelwe inhlonipho. Xa u-Eugene ebonakala, uPavel Petrovich uya kuqonda ukungabi nalutho nokungenangqondo kubomi bakhe.

U-Kirsanov, ngokungangabazeki, ngummeleli omelekileyo. Ungunyana woluntu jikelele, igosa eliye lachitha iminyaka engcono kakhulu yobomi bakhe ngenzame yokuphumelela umfazi wakhe othandekayo. Umdala uKirsanov, ngokwenene, uthembekile, uhloniphekile, uyayithanda intsapho yakhe.

UTurgenev uthi, xa echazwe kwincwadi yamalungu angcono kakhulu abameli bakhe, wayefuna ukugxininisa ukungahambelani kunye nokungathembeki kweli klasi.

Abazali bakaBazarov ngabantu abanamdla. Uyise uyigqirha le-zemstvo, unina, njengoko umbhali ebhala ngaye, wayeza kuzalwa malunga neminyaka emakhulu mabini edlulileyo.

Ngokwimeko yakhe yentlalo, uBazarov yi-raznochinets othanda umsebenzi. Ungumntu onengqondo enamandla kunye nomlingiswa, owazifundisayo.

IPavel Petrovich noBazarov (itafile ibonisa ngokucacileyo oku) - ezimbini zihluke ngokupheleleyo kwiimbono kunye nemvelaphi yomntu.

Kwimveli ethi "Obawo noonyana" umbhali uhlukela abalinganiswa ababini abacacileyo. Inkolelo kaPavel Petrovich ibonisa ukuba ngummeli wexesha elidlulileyo. Iimbono zikaBazarov ziphambili kwaye zihamba phambili, zizinto eziphathekayo ezibonakalayo, apho, mhlawumbi, ukufa kweli qhawe lixhomekeke ekupheleni komsebenzi.